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S H R I M A T A J I N I R M A L A D E V I

Scrisoare

(despre Dharma, Piramide i Taj Mahal )

Londra, 12 octombrie 1976

It is very true that some human beings in theprehistoric times were very wise and dynamic.May be they were realized but such people, inancient civilization, must have been very muchaccepted as higher people. Otherwise how canyou account for building a pyramid in Egypt,which is, from inside, all vibrated. The human

brain is also a "pyramid like" but not yet perfected. The proportions of Pyramid areDivine. This is all supported by a scientist in his

book on "the super nature" where he found thatdead bodies do not decay.

Este foarte adevrat c anumite fiin e umane din vremurile preistorice erau foarte n elepte i dinamice. Poate c erau realizate, ns asemeneaoameni, n civiliza ia strveche, trebuie s fi fost foarte mult accepta i drept persoane mai nalte. Altfel, cum pute i s justifica i construirea unei

piramide n Egipt, care este, din interior, cu totulvibrat. Creierul uman are de asemenea o formde piramid, dar nu nc perfec ionat. Propor iile

piramidei sunt divine. Acest fapt este ntrutotulsus inut de ctre un om de tiin n cartea sa despre "super-natur", n care a descoperit c nu

putrezesc cadavrele.

There are many such instances. Specially artistswho were of higher awareness (realized souls)

were accepted and that is how the Taj Mahalworks. The dome gives resonance and there arelots of vibrations as the dome has a specialshape. So these are no more make believes.They are all beyond the conception of evenmodern men. The reason for this acceptancecomes from the fact that human beings at large,at that time, accepted virtue (the expression ofDharma) for the pattern of their life. They didnot get "liberation" from virtue, socially or

politically. Dharma was accepted as something

to adhere to.

Exist multe asemenea exemple. n specialarti tii care aveau o con tiin mai nalt

(sufletele realizate) erau accepta i i acesta este modul n care func ioneaz Taj Mahalul. Cupola ofer rezonan i exist multe vibra ii, ntruct cupola are o form special. Deci acestea nu maisunt simulri. Sunt toate dincolo de concep ia chiar a oamenilor moderni. Motivul pentruaceast acceptare provine din faptul c fiin ele umane n general, n acea perioad, acceptauvirtutea (expresia Dharmei) drept tiparul vie ii lor. Ei nu se "eliberau" de virtute, din punct devedere social sau politic. Dharma era acceptat

drept ceva la care s se adere.

There must be clear-cut ideas as to the formalreligions appropriated by people who "talk aboutGod". They are not realized and those who arerealized also are not fully aware of themselves.The talk about God leads to the rationalization offormal religions. The mythical organizedreligions have befooled human beings to such anextent that it looks like a joke, which has turnedinto a cold-blooded murder. I do not know

whether to laugh or to be angry or to weep withanguish.

Trebuie s existe idei clare n ceea ce prive te religiile formale nsu ite de oameni care "vorbescdespre Dumnezeu". Ei nu sunt realiza i, iar cei care sunt realiza i de asemenea nu sunt complet con tien i de ei n i i. Discu ia despre Dumnezeuconduce ctre ra ionalizarea religiilor formale. Religiile mitice organizate au n elat fiin ele umane ntr-o asemenea msur nct totul pare oglum, care s-a transformat ntr-o crim cu snge

rece. Nu tiu dac s rd sau s fiu mnioas sau s plng n agonie.

Scrisoare (despre Dharma, Piramide i Taj Mahal)Londra, 12/10/76

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This is how I describe Dharma in short. Dharmais the sustenance of all things that are born orcreated. It is super nature that gives valences toatoms in an element. It is Dharma that isexpressed as the quality of these elements. Forinstance, gold has a quality that it is

untarnishable. The human beings are likeperfected instruments, like computers. Of course,if their Dharma is in balance, they are the bestreceptors. You can understand that the divineawareness is like the main electrical currentwhich starts the computer (Self-Realization). Ifthe Dharma in the instrument is lacking, self-realization does not give full results. It becomeslike a second hand car. Dharma is the fulcrumand the one who is in Dharma never gets intoimbalance. So the attention has to be on

"Dharma", the point where the gravity of sindoes not act.

Acesta este modul n care descriu Dharma pescurt. Dharma este sus inerea tuturor lucrurilor care se nasc sau sunt create. Este super-naturacare ofer valen e atomilor dintr-un element. Este Dharma cea care este exprimat drept calit ile acestor elemente. De exemplu, aurul are o

calitate c nu i pierde luciul. Fiin ele umane sunt asemenea instrumentelor perfec ionate, precum calculatoarele. Desigur, dac Dharma loreste n echilibru, ei sunt cei mai buni receptori.Pute i n elege faptul c divina con tiin este asemenea curentului electric principal care

porne te calculatorul (Realizarea Sinelui). Dac Dharma din instrument lipse te, Realizarea Sinelui nu ofer rezultate complete. Devine ca oma in de mna a doua. Dharma este reazemul i cel care se afl n Dharma niciodat nu ajunge n

dezechilibru. Deci aten ia trebuie s fie asupra "Dharmei", punctul n care gravitatea pcatuluinu ac ioneaz.

The information of Dharma comes from theUnconscious but the movement fromthe fulcrum can take the human attention somuch in one dimension or so much like aseesaw that ultimately the beam of life tiltstowards one side, either towards hell or towardsdestruction. Because, if the extreme movementsare like a seesaw, the delicate flower of humanawareness becomes confused and people sufferfrom all kind of diseases.

Informa iile Dharmei vin din Incon tient, dar mi carea din punctul de sprijin poate purta aten ia uman att de mult ntr-o dimensiune sau att de mult ca un pendul nct n cele din urmraza vie ii se nclin ntr-o parte, fie ctre iad, fie ctre distrugere. Deoarece, dac mi crile extreme sunt ca un pendul, floarea delicat acon tiin ei umane devine confuz i oamenii sufer datorit tuturor felurilor de boli.

So what must we do?The human beings have to come to the state ofGautama who became the Buddha. He searchedin all earnestness and honesty. He gave up firstall fake worldly preoccupations. This is notrequired but when he gave up all hopes of

searching (the occupation of the mind), Heaccepted His defeat. He felt tired and fell at thefeet of the Holy Ghost. Buddha had Dharma. His

body was clean, His mind, the attention did notfind any joy in the worldly greed or desire. Hiscup was ready and it emptied when He was tiredand surrendered and that was the moment: liketorrential rain, the "Shakti" filled His cup andmade Him the "Shakta", the Enlightened One.So, when you are talking of virtue, you arewarning them to keep the cup intact and clean.

Deci ce trebuie s facem?Fiin ele umane trebuie s ajung n starea Lui Gautama care a devenit Buddha. El a cutat cutoat seriozitatea i onestitatea . Mai nti arenun at la toate preocuprile lume ti false. Acest lucru nu este necesar, dar atunci cnd a irosit

toate speran ele de a cuta (ocuparea min ii), El i-a acceptat nfrngerea. El s-a sim it obosit i a czut la picioarele Duhului Sfnt. Buddha aveaDharma. Corpul Su era curat, mintea Sa, aten ia nu gseau vreo bucurie n lcomia lumeasc saun dorin . Cupa Sa era pregtit i s-a golit atunci cnd El era obosit i abandonat i acela era momentul: precum ploaia toren ial, " Shakti" I-aumplut cupa i L-a fcut " Shakta", Cel Iluminat.Deci, atunci cnd vorbi i de virtute, i avertiza i s pstreze cupa intact i curat.

Sahaja Yoga is the proof of all the scriptures that Sahaja Yoga este dovada tuturor scripturilor care


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are challenged. But I had to come to explain, togive Realization and to tell you the "know how".In science, first a hypothesis is propounded andthen experimented. If we get the results, it

becomes the scientific law. In the same way, sofar, religions or ideas of God were a hypothesis

but how this hypothesis becomes the lawthrough Sahaja Yoga is to be seen.

sunt contestate. Dar a trebuit s vin s explic, sdau Realizarea i s v spun " tehnologia". ntiin , mai nti o ipotez este propus i apoi

experimentat. Dac ob inem rezultatele, ea devine legea tiin ific. n acela i mod, pn acum, religiile sau ideile Lui Dumnezeu erau o

ipotez, dar modul n care aceast ipotez devinelegea prin Sahaja Yoga rmne de vzut.

Sahaja Yoga is more concerned with theMahalakshmi Power evolutionary powerwhich also integrates all the three powers at the

point beyond the Brahmarandra (top of thehead). With this integration, the Sahaja Yogadiscovery proves that the human being is a

perfected instrument, a computer built in various periods which, when put to the mains, starts

giving information.

Sahaja Yoga se preocup mai mult cu PutereaMahalakshmi puterea evolutiv care integreazde asemenea toate cele trei puteri n punctuldincolo de Brahmarandra (vrful capului). Cuaceast integrare, descoperirea Sahaja Yogadovede te faptul c fiin a uman este un instrument perfec ionat, un calculator construit n diverse perioade care, atunci cnd este conectat la

re eaua electric, ncepe s furnizeze informa ii.

It proves that all religions are living flowers onthe tree of life and they describe the Truth.All Incarnations are "true". All this can be

proven at the time of Kundalini awakening. Itcreates a human awareness, which can have adialogue with the Unconscious.

Aceasta dovede te faptul c toate religiile sunt flori vii pe arborele vie ii i c ele descriu Adevrul. Toate ncarnrile sunt "adevrate".Toate acestea pot fi dovedite n momentul treziriiLui Kundalini. Aceasta creeaz o con tiin uman, care poate avea un dialog cuIncon tientul.


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