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    Noi nu suntem urmasii Romei!

    Societatea Internationala "Reinvierea Daciei" si revista "Daciamagazin" se

    mandresc cu faptul ca ideile si dovezile despre vechimea siprioritateaculturii daco-getilor in ansamblul concernului mondial cultural - ideiilustrate cu competenta in cartea doctorului Napoleon Savescu, "Noinusuntem urmasii Romei" - isi gasesc confirmarea, o data in plus, inexpozitiadeschisa in New York la "Institutul pentru studiul lumii antice" dincadrulMuzeului Universitatii din Manhattan (15 E 84 St.) unde pot fi vazute

    siadmirate exponate uluitoare ce dovedesc, fara niciun dubiu, ca CEAMAI VECHECULTURA A LUMII A FOST IN SPATIUL NOSTRU DE ORIGINE.

    "THE NEW YORK TIMES", cel mai prestigios ziar din Statele Uniteale Americiipublica, la 1decembrie 2009 - in sectiunea Science - un articoldespreaceasta expozitie, articol scris de John Noble "European Culture,

    Pulled From Obscurity".Prezentam mai jos fragmente traduse in limba romana din acestarticol:

    O CULTURA EUROPEANA PIERDUTA, SCOASA DINOBSCURITATEInaintea gloriei care a fost Grecia si Roma, inainte chiar de primeleoraseale Mesopotaniei sau a templelor de-a lungul Nilului, au trait in valeade

    jos a Dunarii si la poalele Balcanilor oameni care au fost primii inarta,tehnologie si comert la mare distanta.

    Timp de 1.500 de ani, incepand mai devreme de anul 5.000 I.Chr., eiaulucrat pamantul si au construit orase, unele cu 2.000 de locuinte.. Eiau

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    fost mesteri priceputi in arta bronzului, noua tehnologie a aceluitimp. Inmormintele lor s-a gasit o varietate impresionanta de ornamente decap sibijuterii pentru gat si, intr-un cimitir, au fost descoperite, caansamblude aur, cele mai vechi artifacte din intreaga lume.Uluitoarele desene ale vaselor vorbesc de rafinamentul limbajuluivizual alculturii lor... Peste 250 de artifacte muzeale din Bulgaria, Moldova siRomania sunt expuse pentru prima data in Statele Unite.Doctorul David W. Anthony, profesor de antropologie la colegiulHartwick dinOneonta, NY, curatorul expozitiei: "Vechea Europa a fost printre cele

    maisofisticate si tehnologic avansate locuri din lume" si a devzoltat"multedintre semnele politice, tehnologice si ideologice ale civilizatiei. "La recenzia facuta expozitiei, Roger S. Bagnall, director alinstitutului, amarturisit ca pana acum "Foarte multi arheologi nu auzisera deaceste vechiculturi europene". Admirand ceramicile colorate, Dr. Bagdall, unspecialist

    in arheologia egipteana, a remarcat ca, in acel timp, "egiptenii cusiguranta nu faceau vase ca acestea."Un catalog al expozitiei, publicat de Princeton University Press, esteprimul compendiu de cercetare in engleza despre descoperirileVechii Europe.Cartea include eseuri ale expertilor din Marea Britanie, Franta,Germania,Statele Unite si din tarile in care a existat acea cultura.Pe un vast teritoriu care acum apartine Bulgariei si Romaniei,oamenii s-au

    stabilit in sate cu una sau mai multe case adunate inauntrulgardurilor.Casele, unele cu doua etaje, erau incadrate in lemn, cu pereti intencuialade argila si podea din pamant intarit.Cateva orase ale oamenilor din Cucuteni, o cultura robusta dinnordul

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    vechii Europe, au crescut la mai mult de 800 de acri, ceea cearheologiiconsidera un spatiu mai mare decat orice alta asezare umanacunoscuta inacel timp. Escavatii viitoare au rolul de a descoperi dovezi definitivealepalatelor, templelor sau ale cladirilor civice mari...Una dintre cele mai cunoscute (figurine) este figura in argila arsa auni omcare sade, cu umerii aplecati si mainile la fata, ca intr-ocontemplare.Numit "Ganditorul" , aceasta piesa si o figurina feminina au fostgasiteintr-un cimitir al culturii Hamangia, in Romania...

    Un set de 21 de figurine feminine mici, asezate in cerc, a fost gasitintr-un site apartinand perioadei pre-Cucuteni din nord-estulRomaniei.."Ganditorul" , de exemplu, esti tu sau eu, arheologii si istoriciiconfruntati cu o cultura "pierduta" din sud-estul Europei, culturacare aavut o viata adevarata. inainte ca un singur cuvant sa fi fost scris siosingura roata miscata."...

    NOTA. Expozitia este deschisa publicului larg pana in 25 aprilie2010. Peinternet se pot vedea exponate pe site-ul:

    http://www.nytimes.com/2009/12/01/science/01arch.html?_r=1

    Unii dintre cei mai renumiti arheologi ai lumii sunt uluiti si recunoscvechimea si perfectiunea culturii inflorite pe meleagurile noastre strabunecu mult inaintea cunoscutelor civilizatii grecesti si romane.Continuitatea noastra ca popor evoluat inca de la rasaritul civilizatiei

    mondiale este dovedita, de asemenea, prin traditiile populare care s-aupastrat pana in vremea noastra.Discontinuitatea noastra ca popor si ca limba exista numai in mintea acelorapentru care adevarul si dovezile stiintifice remarcabile nu inseamna nimic,fiindca minciuna si dezinformarea perpetuate de-a lungul anilor sunt aliatiilor la care, spre rusinea lor, nu renunta.Noi avem sacra datorie fata de contemporani si fata de urmasi de a prezentaadevarul, asa cum a fost scos la iveala din ceata trecutului.

    http://www.nytimes.com/2009/12/01/science/01arch.html?_r=1http://www.nytimes.com/2009/12/01/science/01arch.html?_r=1
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    Iar expozitia recent deschisa in New York despre cultura vechiiEurope, in care aportul romanesc este de 80%, ne indreptateste sa spunem

    lumii, din nou, tare si raspicat: "Noi nu suntem urmasii Romei!"

    A Lost European Culture, Pulled FromObscurity Top of Form

    A Lost European By JOHN NOBLE http://w w w .nyti

    default DEC 01 2009 The New York Ti nytimes.com 1695

    Bottom of Form

    Before the glory that was Greece and Rome, even before the first cities of Mesopotamia ortemples along the Nile, there lived in the Lower Danube Valley and the Balkan foothills peoplewho were ahead of their time in art, technology and long-distance trade.

    LIVING SPACE Artifacts from the Lower Danube Valley and the Balkan foothills are

    presented in an exhibition, The Lost World of Old Europe, at New York Universitys

    Institute for the Study of the Ancient World.

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    Artifacts From Old Europe

    WOMEN IN SOCIETY A fired clay Cucuteni figurine, from 4050-3900 B.C.

    For 1,500 years, starting earlier than 5000 B.C., they farmed and built sizable towns, a few withas many as 2,000 dwellings. They mastered large-scale copper smelting, the new technology ofthe age. Their graves held an impressive array of exquisite headdresses and necklaces and, in onecemetery, the earliest major assemblage of gold artifacts to be found anywhere in the world.

    The striking designs of their pottery speak of the refinement of the cultures visual language.Until recent discoveries, the most intriguing artifacts were the ubiquitous terracotta goddessfigurines, originally interpreted as evidence of the spiritual and political power of women insociety.

    http://www.nytimes.com/slideshow/2009/11/25/science/112409_ARCH_index.htmlhttp://tmp/svfgf.tmp/javascript:pop_me_up2('http:/www.nytimes.com/imagepages/2009/12/01/science/01arch-2.html',%20'01arch_2',%20'width=390,height=600,scrollbars=yes,toolbars=no,resizable=yes')http://www.nytimes.com/slideshow/2009/11/25/science/112409_ARCH_index.htmlhttp://www.nytimes.com/slideshow/2009/11/25/science/112409_ARCH_index.html
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    New research, archaeologists and historians say, has broadened understanding of this longoverlooked culture, which seemed to have approached the threshold of civilization status.Writing had yet to be invented, and so no one knows what the people called themselves. To somescholars, the people and the region are simply Old Europe.

    The little-known culture is being rescued from obscurity in an exhibition, The Lost World of

    Old Europe: the Danube Valley, 5000-3500 B.C., which opened last month at the Institute forthe Study of the Ancient World atNew York University. More than 250 artifacts from museumsin Bulgaria, Moldova and Romania are on display for the first time in the United States. Theshow will run through April 25.

    At its peak, around 4500 B.C., said David W. Anthony, the exhibitions guest curator, OldEurope was among the most sophisticated and technologically advanced places in the world andwas developing many of the political, technological and ideological signs of civilization.

    Dr. Anthony is a professor of anthropology at Hartwick College in Oneonta, N.Y., and author ofThe Horse, the Wheel, and Language: How Bronze-Age Riders from the Eurasian SteppesShaped the Modern World. Historians suggest that the arrival in southeastern Europe of peoplefrom the steppes may have contributed to the collapse of the Old Europe culture by 3500 B.C.

    At the exhibition preview, Roger S. Bagnall, director of the institute, confessed that until now agreat many archaeologists had not heard of these Old Europe cultures. Admiring the colorfulceramics, Dr. Bagnall, a specialist in Egyptian archaeology, remarked that at the time Egyptianswere certainly not making pottery like this.

    A show catalog, published by Princeton University Press, is the first compendium in English ofresearch on Old Europe discoveries. The book, edited by Dr. Anthony, with Jennifer Y. Chi, theinstitutes associate director for exhibitions, includes essays by experts from Britain, France,Germany, the United States and the countries where the culture existed.

    Dr. Chi said the exhibition reflected the institutes interest in studying the relationships of well-known cultures and the underappreciated ones.

    Although excavations over the last century uncovered traces of ancient settlements and thegoddess figurines, it was not until local archaeologists in 1972 discovered a large fifth-millennium B.C. cemetery at Varna, Bulgaria, that they began to suspect these were not poorpeople living in unstructured egalitarian societies. Even then, confined in cold war isolationbehind the Iron Curtain, Bulgarians and Romanians were unable to spread their knowledge to theWest.

    The story now emerging is of pioneer farmers after about 6200 B.C. moving north into OldEurope from Greece and Macedonia, bringing wheat and barley seeds and domesticated cattleand sheep. They established colonies along the Black Sea and in the river plains and hills, andthese evolved into related but somewhat distinct cultures, archaeologists have learned. Thesettlements maintained close contact through networks of trade in copper and gold and also

    shared patterns of ceramics.The Spondylus shell from the Aegean Sea was a special item of trade. Perhaps the shells, used inpendants and bracelets, were symbols of their Aegean ancestors. Other scholars view such long-distance acquisitions as being motivated in part by ideology in which goods are not commoditiesin the modern sense but rather valuables, symbols of status and recognition.

    http://www.nyu.edu/isaw/exhibitions/oldeurope/http://www.nyu.edu/isaw/exhibitions/oldeurope/http://topics.nytimes.com/top/reference/timestopics/organizations/n/new_york_university/index.html?inline=nyt-orghttp://press.princeton.edu/titles/8488.htmlhttp://press.princeton.edu/titles/8488.htmlhttp://www.nyu.edu/isaw/exhibitions/oldeurope/http://www.nyu.edu/isaw/exhibitions/oldeurope/http://topics.nytimes.com/top/reference/timestopics/organizations/n/new_york_university/index.html?inline=nyt-orghttp://press.princeton.edu/titles/8488.htmlhttp://press.princeton.edu/titles/8488.html
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    Noting the diffusion of these shells at this time, Michel Louis Seferiades, an anthropologist at theNational Center for Scientific Researchin France, suspects the objects were part of a halo ofmysteries, an ensemble of beliefs and myths.

    In any event, Dr. Seferiades wrote in the exhibition catalog that the prevalence of the shellssuggested the culture had links to a network of access routes and a social framework of

    elaborate exchange systems including bartering, gift exchange and reciprocity.Over a wide area of what is now Bulgaria and Romania, the people settled into villages of single-and multiroom houses crowded inside palisades. The houses, some with two stories, were framedin wood with clay-plaster walls and beaten-earth floors. For some reason, the people likedmaking fired clay models of multilevel dwellings, examples of which are exhibited.

    A few towns of the Cucuteni people, a later and apparently robust culture in the north of OldEurope, grew to more than 800 acres, which archaeologists consider larger than any other knownhuman settlements at the time. But excavations have yet to turn up definitive evidence ofpalaces, temples or large civic buildings. Archaeologists concluded that rituals of belief seemedto be practiced in the homes, where cultic artifacts have been found.

    The household pottery decorated in diverse, complex styles suggested the practice of elaborateat-home dining rituals. Huge serving bowls on stands were typical of the cultures socializing offood presentation, Dr. Chi said.

    At first, the absence of elite architecture led scholars to assume that Old Europe had little or nohierarchical power structure. This was dispelled by the graves in the Varna cemetery. For twodecades after 1972, archaeologists found 310 graves dated to about 4500 B.C. Dr. Anthony saidthis was the best evidence for the existence of a clearly distinct upper social and political rank.

    Vladimir Slavchev, a curator at the Varna Regional Museum of History, said the richness andvariety of the Varna grave gifts was a surprise, even to the Bulgarian archaeologist Ivan Ivanov,who directed the discoveries. Varna is the oldest cemetery yet found where humans were buriedwith golden ornaments, Dr. Slavchev said.

    More than 3,000 pieces of gold were found in 62 of the graves, along with copper weapons andtools, and ornaments, necklaces and bracelets of the prized Aegean shells. The concentration ofimported prestige objects in a distinct minority of graves suggest that institutionalized higherranks did exist, exhibition curators noted in a text panel accompanying the Varna gold.

    Yet it is puzzling that the elite seemed not to indulge in private lives of excess. The people whodonned gold costumes for public events while they were alive, Dr. Anthony wrote, went hometo fairly ordinary houses.

    Copper, not gold, may have been the main source of Old Europes economic success, Dr.Anthony said. As copper smelting developed about 5400 B.C., the Old Europe cultures tappedabundant ores in Bulgaria and what is now Serbia and learned the high-heat technique ofextracting pure metallic copper.

    Smelted copper, cast as axes, hammered into knife blades and coiled in bracelets, becamevaluable exports. Old Europe copper pieces have been found in graves along the Volga River,1,200 miles east of Bulgaria. Archaeologists have recovered more than five tons of pieces fromOld Europe sites.

    An entire gallery is devoted to the figurines, the more familiar and provocative of the culturestreasures. They have been found in virtually every Old Europe culture and in several contexts: ingraves, house shrines and other possibly religious spaces.

    http://www.cnrs.fr/index.phphttp://www.cnrs.fr/index.phphttp://www.cnrs.fr/index.php
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    One of the best known is the fired clay figure of a seated man, his shoulders bent and hands tohis face in apparent contemplation. Called the Thinker, the piece and a comparable femalefigurine were found in a cemetery of the Hamangia culture, in Romania. Were they thinking, ormourning?

    Many of the figurines represent women in stylized abstraction, with truncated or elongated

    bodies and heaping breasts and expansive hips. The explicit sexuality of these figurines invitesinterpretations relating to earthly and human fertility.

    An arresting set of 21 small female figurines, seated in a circle, was found at a pre-Cucutenivillage site in northeastern Romania. It is not difficult to imagine, said Douglass W. Bailey ofSan Francisco State University, the Old Europe people arranging sets of seated figurines intoone or several groups of miniature activities, perhaps with the smaller figurines at the feet oreven on the laps of the larger, seated ones.

    Others imagined the figurines as the Council of Goddesses. In her influential books threedecades ago, Marija Gimbutas, an anthropologist at the University of California, Los Angeles,offered these and other so-called Venus figurines as representatives of divinities in cults to aMother Goddess that reigned in prehistoric Europe.

    Although the late Dr. Gimbutas still has an ardent following, many scholars hew to moreconservative, nondivine explanations. The power of the objects, Dr. Bailey said, was not in anyspecific reference to the divine, but in a shared understanding of group identity.

    As Dr. Bailey wrote in the exhibition catalog, the figurines should perhaps be defined only interms of their actual appearance: miniature, representational depictions of the human form. Hethus assumed (as is justified by our knowledge of human evolution) that the ability to make, useand understand symbolic objects such as figurines is an ability that is shared by all modernhumans and thus is a capability that connects you, me, Neolithic men, women and children, andthe Paleolithic painters in caves.

    Or else the Thinker, for instance, is the image of you, me, the archaeologists and historians

    confronted and perplexed by a lost culture in southeastern Europe that had quite a go with lifeback before a single word was written or a wheel turned.

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