strategii de pr - articol despre monarhia britanica
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© 2011 Macmillan Publishers Ltd. 1350-23IX Journal of Brand Management 1–28
www.palgrave-journals.com/bm/
Commentary
Corporate heritage brands and
the precepts of corporate heritagebrand management: Insights fromthe British Monarchy on the eveof the royal wedding of PrinceWilliam (April 2011) and Queen
Elizabeth II’s Diamond Jubilee(1952–2012)John M.T. Balmer
is Professor of Corporate Marketing and Director of the Centre of Research in Marketing at Brunel University, London.
He is also quondam Professor of Corporate Brand/Identity Management at Bradford School of Management and is a
member of the Editorial Board of the Journal of Brand Management .
ABSTRACT There are three key precepts that underpin salient corporate heritagebrands: Trust, Authenticity and Affinity. Trust relates to the bilateral confidence
between the institutional brand and stakeholders. Authenticity captures the notion
of preserving the enduring identity traits of corporate heritage brands. Affinity
captures the notion of public sovereignty (for any corporate heritage brand to endure
there has to be public consent). The management of corporate heritage brands
requires policymakers to show corporate brand stewardship to four spheres of
activity: (1) achieving trust between the brand and its brand community; (2)
preserving the brand’s authenticity; (3) showing sensitivity to public concerns and
ensuring the brand remains relevant and respected; (4) demonstrating empathy to
environmental concerns; and (5) ongoing stewardship of the corporate brand. For
its part, the British Monarchy, as a corporate heritage brand, is also dependent onbilateral trust between the Crown and public. This is predicated on public affinity
towards the Monarchy and the Crown maintaining its authenticity as a corporate
brand vis-à-vis its relationship with its brand community. A central finding relates to
the centrality of trust to the management and maintenance of monarchy. In addition,
there is a management requirement to calibrate authenticity (taking institutional
and identity perspectives) and affinity (being mindful of customers and stakeholder
concerns). This study builds on earlier JBM articles on corporate heritage brands
Correspondence: John M.T. BalmerBrunel University, London, UK
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Balmer
© 2011 Macmillan Publishers L td. 1350-23IX Journal of Brand Management 1–282
states1 (the latter was formerly known as
the British Commonwealth).
Queen Elizabeth is a corporate mar-
keting behemoth and an international
personality brand, with the exception of
the Pope, without parallel.
Importantly – in branding terms – Queen
Elizabeth is the manifestation of another,
critically important brand type: a corporate
brand and, moreover, a corporate heritage
brand .
It is the latter – the British Monarchy as
a corporate heritage brand – which I will
focus on in this article. Although the article
also has pertinence for other constitutional
monarchies, the study also sheds light on
the nature and management of corporate
heritage brands per se .
THE EVE OF THE QUEEN’SDIAMOND JUBILEE 1952–2012:
A TIME FOR DIRECTION ANDREFLECTIONOf course, in 2011, in this year when we
build up to the Queen’s Diamond Jubilee
celebrations of her accession to the throne
in 1952 there is likely to be a phenomenal
amount of global interest in the British
Monarchy. Arguably, it is most arcane and
potent of institutional brands in British
contexts. As an aside – since 1721 – there
have been more than 50 Prime Ministers
of Great Britain, 11 of whom have servedQueen Elizabeth: Sir Winston Churchill
being the first of these.
In recent months, global inquisitiveness
in the British Crown has been given an
added lustre owing to the success of a low-
budget British film and the news of a Royal
Wedding in London’s Westminster Abbey.
INTRODUCTION: A CELEBRITY,CORPORATE AND CORPORATEHERITAGE BRAND
The characteristic danger of great nations,
like the Roman, or the English, which have
a long history of continuous creation, is
that they may fail from not comprehending
the great institutions they have created.
(Bagehot, 1867)
It is a global personality marque without
compare – an iconic brand par excellence . It
is the most reproduced brand image of
any individual since Jesus Christ – a brand
profile that adorns currencies and stamps
from Australia to Vanuatu, a profile that is
truly global and is undeniably ubiquitous.
Marshalled by parks, pubs and ships from
Aberdeen to Auckland, it is a celebrity
brand name without parallel. Kissed by
numerous Prime Ministers when appointed
to office, her hands have, in addition assometimes noted in the media, been shaken
by 3 million individuals from every part of
the globe and from every walk of life. It is
a brand that enjoys brand support in excess
of 80 per cent of the British population
(MORI, 2002). It is also a brand of dreams:
She appears in them and individuals day-
dream about taking tea with her .
The brand identity of this luminary is
Her Majesty Queen Elizabeth the Second:
Queen of the United Kingdom and of her other 15 Realms.
She is Queen of one hundred million people .
In addition, she is linked to one thousand
million people – almost a third of mankind
– by virtue of Queen Elizabeth’s position
as titular Head of the 54 countries that
comprise the Commonwealth of nation
(Balmer et al , 2006; Urde et al , 2007). This article is timely in that it comes during
the lead up to Queen Elizabeth II’s Diamond Jubilee celebrations 1952 –2012 along
with the wedding of Prince William to Catherine Middleton (April 2011).
Journal of Brand Management advance online publication, 15 April 2011;
doi:10.1057/bm.2011.21
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Commentary
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At the same, criticism of one member of
the Royal Family in March of this year did,
for a time, take away something of the monar-
chical sheen associated with the above.
The royal wedding of Prince Williamto Catherine MiddletonThe much anticipated wedding of HRH
Prince William (second in line to the British
throne) to Catherine Middleton in April
2011 has engendered renewed international
interest in the rites, rituals and roles of the
British Monarchy. The event has received
widespread media coverage, including TV
coverage in the People’s Republic of China,
and there is likely to be a very large global
TV audience on the wedding day. In
Britain, the wedding will be celebrated
with a public holiday and the minting of a
special five pound coin: many towns and
villages will hold street parties. Some Com-
monwealth countries will issue commemo-
rative stamps to mark the event.
‘The King’s Speech’ and ‘The Queen’The phenomenal success of the film The
King ’s Speech , a movie that focuses on the
travails of King George VI (Queen Eliza-
beth’s father) vis-à-vis his speech impedi-ment (a debilitating stutter). In addition,
the film concentrates on the critical role of
the King’s unorthodox Australian speech
therapist in helping the monarch to navi-
gate his way through the responses required
of the monarch as part of the Coronation
service; in giving radio broadcasts and
public speeches and, significantly, the
King’s speech to Britain and the Empire at
the start, in 1939, of the Second World
War (1939 – 1945). Clearly, this movie hasnot only reinforced but has also burnished
the collective memory of the pivotal role
of the Crown during the Second World
War. The film, which explores the parallel
teacher – student and monarch – subject rela-
tionships, has sparked ‘swooning adulation’
since its release in Britain in January 2011
(The Economist , 2011). The film received
the highest number of Oscar awards (four:
including the Best Film and Best Actor
categories). It also received seven British
Academy of Film and Television Arts
awards and one Golden Globe award.A few years earlier, it was another motion
picture, ‘The Queen ’, which generated a
not-dissimilar fascination and which re-
fired increased interest in the monarchy,
especially among the many Caribbean
nations where Queen Elizabeth remains
Head of State (The Economist , 2008).
Mention can also be made of the popular
2002 Shawcross’s BBC TV documentary
‘Queen and Country ’ (Shawcross, 2002) and
the phenomenal success of the 1969
BBC documentary on the British Crown,
‘Royal Family ’, which was the first docu-
mentary of its type on this most arcane of
British institutions. The BBC, as part
of the celebrations for Queen Elizabeth’s
Diamond Jubilee, will broadcast, in 2012,
a three-part TV documentary presented
by Andrew Marr, a prominent BBC TV
and Radio news, current affairs and arts
anchor.
Arguably, therefore, 2011 should be a
time for reflection and for contemplatingfuture directions for the Crown in the
build-up to the Diamond Jubilee. As such,
a further scrutiny of this institution via a
corporate branding lens on the eve of the
worldwide jubilee celebrations (in Britain and
the Commonwealth) is, perhaps, timely.
It is also probable that interest in mon-
archy will reflect the Zeitgeist that will, no
doubt, characterise the next 2 years: the
apogee of which, no doubt, will be formal
opening of the Olympics (another notableglobal corporate heritage brand) by the
Queen in London in 2012.
Initial thoughts on corporate heritagebrands and the British MonarchyAs we will see, scrutinising the British
Monarchy through the lens of a corporate
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Monarchy (which arguably is a corporate
heritage brand) is all too conspicuous.
HERITAGE BRANDS: FROM THEREAL THING TO THE REAL QUEEN
In the commercial realm, if the Coca Colabrand can claim (as a heritage product and
corporate brand) – in terms of strength of
brand heritage – profile and symbolic value
to be ‘The Real Thing ’, then, arguably,
Queen Elizabeth II can equally affirm to be
‘The Real Queen ’ in terms of its provenance,
profile, global presence and psychological
potency. Both are emblematic of their
respective nations: Coca Cola vis-à-vis the
United States and Queen Elizabeth in terms
of the United Kingdom/her other Realms
and in relation to the Commonwealth.
If it is indisputably the case that the
British Monarchy, among the world’s
monarchical brands, has a prominent posi-
tion, this is because the brand has entered
into common consciousness. Why is this so?
British Monarchs still wear crowns, have a
formal coronation ceremony, sit on a
throne and still, occasionally, ride in a
gilded carriage: many monarchies have dis-
pensed with all of the above and some have
kept only a few of these erstwhile monar-chical practices. It is a brand that inhabits
time and space in a way that few other
institutional brands can equal. Of course,
until the mid-twentieth century, a quarter
of the world’s population were subjects of
the British King and a good many were
subjects of Queen Elizabeth II. Remark-
ably, perhaps, 16 nations still continue as
constitutional monarchies with Queen
Elizabeth II remaining as their sovereign.
Among these Kingdoms are the UnitedKingdom, Antigua and Barbuda, Australia,
Bahamas, Barbados, Belize, Canada, Jamaica,
New Zealand and so on.
The Monarchy: A potent heritage brandIn UK contexts, arguably, the British
Crown is the most potent, as well as the
heritage brand means that, in branding
terms, importance is, necessarily, accorded
not only to the past and present , but also to
the prospective future . Or, to put it slightly
differently, corporate heritage brands are
simultaneously concerned not only withthe present, but also with reflections, and,
importantly, directions. Moreover, corpo-
rate heritage brands are concerned with
history – sometimes real, sometimes ideal-
ised and sometimes imagined – and history
in the making: a concern with the future.
Corporate heritage brands are not stuck in
the past or unduly hidebound by history,
but are informed by the precept of ‘ pressing
forwards with the past ’.
In terms of the manifestation of heritage,
this can, at a more macro level, characterise
corporate purposes, activities, competen-
cies, cultures, philosophies and strategies.
At a more micro level, the heritage foot-
print can be found in design heritage,
advertising and communication heritage,
sensory heritage, architectural heritage and
so on.
Corporate heritage brands can have a
symbiotic relationship with other heritage
brands (place, communities, professions and
so on) and can have a meaningful/definingbilateral relationship with other corporate
heritage brands, for example Bentley (cars)
and Breitling (watches), or, in the United
States, the close association between the
College of William and Mary and the
British Monarchy as we will shortly see.
Questions of brand archaeology andbrand strategyIn terms of corporate heritage brand man-
agement, there is a requirement to marrybrand archaeology (a concern with a brand’s
provenance and historic attractiveness) with
brand strategy (marshalling the brand her-
itage in order to maintain its brand saliency
and competitive advantage for the future).
As such, the similarity between corpo-
rate heritage brands and the British
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Commentary
5
most familiar, of all British corporate her-
itage brands. With the passage of time, the
British Monarchy has become less ‘product-
like’, owing to the atrophy of its political
power, and more ‘brand-like’ as its symbolic
and emotional power has burgeoned.As marketing scholars have observed
(viz : Otnes and Maclaran, 2007), the ‘con-
sumption’ of the British Crown can create
a sense of self – a sense of identity – for
individuals and groups; this is similar to
many other corporate brands and institu-
tions (football clubs are a case in point) that
have a similar, ubiquitous, status as corpo-
rate heritage brands. As with these sports
brands, the British Monarchy can some-
times engender a religious-like loyalty
owing to its quasi-sacred aura.
The British Monarchy and theCollege of William and Mary,Virginia (USA)The appropriation of the British Monarchy
to create a sense of institutional and group
identity can be seen in the remarks made
by the President of the College of William
and Mary in Virginia (the second oldest
University in the United States) given in
2009. His speech also provided a lucid and
cogent explanation why heritage and historyare highly salient. The speech is significant
in that it represents a somewhat effusive
endorsement of that University’s continuing
– although informal – links with the British
Crown. This appears to be quite atypical in
the United States: (See Box 1). It should be
noted that the Charter Day ceremony at the
College of William and Mary is, de facto , an
invented tradition and a highly meaningful
one at that. Invented tradition refers to those
organisational events that appear to have a
considerable provenance, but whose origins
are in fact more recent. This is discussed
further later on.
Certainly on reflection, and in the con-
text of this article, the observations of the
President of William and Mary are not that
surprising and are in fact highly prescient.
Box 1: The College of William and Mary, Virginia, USA: 2009 Charter Day speech delivered by the College’s President: Taylor
Reveley
Why do we gather in PBK Hall each year for Charter Day? Precious few other colleges or universities set asidea day each year to celebrate the details of their births. Certainly, no other college or university celebrates
by reading a royal charter from the late seventeenth century. Indeed, among the thousands of colleges and
universities in America, virtually none but William and Mary have a royal charter to read. So, why do we gather
each year for Charter Day?
Perhaps we gather because William and Mary is very old, and people in Virginia like old things. Doubtless, we all
remember why it takes five Virginians to replace a light bulb – one to unscrew the old bulb and insert the new,
and four others to talk about how truly marvellous the old bulb was. So, Charter Day is very Virginian, a time to
remember fondly our ancient self.
Or perhaps we keep Charter Day so faithfully because of our ardent regard for the British royal family. Recall
our delight in having The Queen – Elizabeth II – in our midst twice, with 50 years separating her two visits, and
Prince Charles in 1981 and again 1993, when he returned to celebrate the 300th anniversary of the College. Of
course, it was not always so. William and Mary spat out the British royals during the Revolution. It jettisoned
our college seal crafted in England, replacing it with one apparently designed by George Wythe from 1783
to 1929, when the original seal was resurrected. Wythe, Washington, Jefferson, Marshall, Monroe and their
Revolutionary colleagues would not have gotten a kick out of gathering once a year to read a royal charter, but
a lot of water has flowed under the bridge in Williamsburg since the Revolution.
Beyond Virginians loving old things, and William and Mary loving royal Britons, perhaps there is a bit more
substance to why Charter Day appeals to us. Let me try to capture what that substance might be. To quote an
article I wrote a few years ago – it is always refreshing to quote yourself:
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‘ Judging by behaviour, people do put stock in what came first and, more generally, in things with some age on
them. Jamestown stresses it got underway before Plymouth Rock as the oldest permanent English settlement in
America …. Among the various states, Virginia and Massachusetts guard their temporal primacy. Washington
and Lee University and Hampden-Sydney College will disagree forever over which is the tenth oldest institution
of higher education in the United States and which the eleventh. Most people prefer to cite the sayings of longdead presidents than those still living or only recently gone the way of all flesh. We line up to see famous old
things, like the original Declaration of Independence. We suffer angst when antiquities are lost. We celebrate
institutional birthdays every 25 years, with special passion on occasions denominated in the 100s’.
‘Why do people behave this way? Perhaps because there is a presumption of quality inherent in age. People who
belong to old institutions, accordingly, often feel distinguished themselves because of the association. They are
nourished vicariously by the institution’s deep roots and flourish under the glory of its ancient foliage. They feel
linked to past generations, on common ground with those who also have been nourished by the institution in
earlier years. This is especially true when those who have gone before went on to glittering achievement ’.
‘Why should there be a presumption of quality in age? Perhaps because it suggests staying power, the capacity
over time to survive adversity and seize opportunity, the poise and dignity that come from surmounting
countless flaps and crises, and the wisdom born of experience, especially the knowledge what not to change
even as everything else does…’.
‘Whether universities, regiments or law firms, some institutions move powerfully from one generation to the
next. Others find themselves becalmed, or they founder. Reasons for success and failure are legion. But those
institutions that prevail usually take strength from their past. They remember their heroes, their times of peril
and triumph, and their basic beliefs. The importance of the past as a source of confidence and poise grows with
the turmoil of the present’.
So, on Charter Day we celebrate the presumption of quality inherent in William and Mary’s being the second
oldest institution of higher education in the United States.
We celebrate the wisdom born of experience over 316 years, including our sense of what not to change even as
everything else changes.
We celebrate the staying power born of perseverance in the face of wars, financial disasters and controversies,
both internal and external.
We celebrate the poise and dignity born of experience and perseverance – poise and dignity not just during the
good times and but especially during the bad times. There is very little William and Mary has not seen and very
little it has not survived.
Inexperienced and untested institutions do not always respond with the grace under pressure shown by those
who have been around for more than three centuries. So, we celebrate each year on Charter Day the College’s
grace under pressure.
The mythical bird, the phoenix, was on the seal George Wythe designed for the College, the one I mentioned
a moment ago that served William and Mary well from 1783 to 1929. A graven image of a ferocious-looking
phoenix sits where our Old Campus meets the New Campus. The phoenix was placed there in honour of the
College’s 275th birthday with a quote that reads: ‘From the old to the new, may this entrance, like the phoenix,
symbolize a look to the future made promising by a challenging heritage’.
A very happy Charter Day 2009 to us all!
Taylor Reveley. President of the College of William and Mary, Virginia, USA
7 February 2009
Reproduced in full from http://www.wm.edu/news/stories/archive/2009/president-taylor-reveley-remarks,-charter-
day-2009-001.php with the kind permission of the President of the College of William and Mary .
Box 1 continued
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This is because our fascination with her-
itage and brands, and corporate brands in
particular, is redolent of our age. An age
that is rediscovering the value of the iconic,
symbolic and nostalgic: key features of con-
temporary branding (Naughton and Vlasic,1998; Brown et al , 2003; Holt et al , 2004).
It is no surprise, then, that this has seen
a surge of interest in corporate heritage
brands. It is equally of little surprise that
an examination of monarchy led to the
identification of corporate heritage brands
as a distinct category of brand in a study
of the Swedish Monarchy undertaken by
Professor Mats Urde, Professor Stephen A.
Greyser, our study was reported in the
Journal of Brand Management (Balmer et al ,
2006).By means of context, Box 1 details the
speech made by the President of the Col-
lege of William and Mary detailed earlier;
Box 2 provides supplementary information
in terms of the British Monarchy’s creden-
tials as a corporate brand; Box 3 provides
Box 2: Overview of the British Monarchy’s credentials as a corporate brand
In global contexts, there are two corporate heritage brands that are in a class of their own: the Papacy (an
elected theocratic monarchy) and the British Monarchy (a hereditary constitutional monarchy) and the latter – although encountering numerous travails – has, for the main, proved to be protean, durable, resilient and
relevant since time immemorial. Having endured for more than a millennia – taking account of its English and
Scottish derivations – it is a corporate brand that survived the ‘institutional regicide’ that swept away many
monarchies and dynasties in the aftermath of World War I. Currently, in Great Britain, the very mention of
the phrase ‘the firm’ is seen, in common parlance, to denote the British Monarchy: the phrase was popularised
by King George VI ( Junor, 2005; Micklethwait and Wooldridge, 2005). The implication of the above is that not
only is the monarchy akin to the modern corporation but, currently, should also be viewed and – in general
management terms – managed as an institutional brand: this is key hypothesis of this article.
It is increasingly a sine quo non that monarchies – as with other institutional forms – are dependent on effective
general management of their corporate brands if they are to endure and remain meaningful.
At first sight, the management of monarchy might seem to be a somewhat arcane and atypical general
management concern. However, on reflection, it is indubitably the case that the contrary is true especially when
account is given of the extraordinary breadth and depth of brand loyalty shown towards monarchies; not only
in both British but also in global contexts. A key premise of this article is to reveal, in theoretical terms, the key
precepts of monarchical management in terms of monarchies as corporate brands and, in addition, to explicate
how this might have a utility for general managers.
In several regards, monarchies are akin to the modern corporation as with many contemporary corporate
brands. The British Monarchy, for instance, has powerful visual iconography such as its coat of arms and its use
of Royal Cipher ‘EIIR’ and the symbol of the Crown: it also has prominent verbal iconography such as the use
of the prefix Royal and Regius (viz: Royal Canadian Mounted Police and the appointment of Regius – ‘ Royal’
– Professors at Oxford and Cambridge).
Moreover, as a corporate brand, the British Crown has undergone several rebrandings, brand deletions and brand
extensions.Viz:
Monarchical corporate rebranding
Consider the change of dynasty/dynastic name of the British Monarchy during the Great War (1914 – 1918) when
Great Britain was at war with Germany and the public were outraged that their monarchy had strong Teutonic
links, no more so than its dynastic name, which was Saxe, Coburg and Gotha. To assuage public concerns, and
to downplay the Crown’s foreign antecedents, the dynastic name replaced by the decidedly English-sounding
dynastic name of Windsor (Hough, 1981; Junor, 2005). A failure to change the name might possibly have
brought about a rapid Requiem for Britain’s monarchy.
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more, in-depth, examination of the
phenomenon was, actually, provided by
another celebrated scholar Professor David
Cannadine (1983).
The identification of corporateheritage brands as a distinctbranding categoryEqually, as readers of the JBM may, it was
a branding study of monarchy that led my
esteemed academic colleagues and myself
to introduce, define and elaborate the con-
struct of corporate heritage brands (Balmer
et al , 2006; Urde et al , 2007). My two aca-
demic partners being the eminent Scandi-
navian branding scholar Professors MatsUrde (Lund University, Sweden) and the
renowned marketing academic Professor
Stephen A. Greyser (Harvard Business
School, USA).
In the second of our two articles (Urde
et al , 2007) also published in JBM a review
of the literature enabled us to compare and
information on constitutional monarchies
generally and Box 4 details information on
the British Monarchy specifically.
THE DISCOVERY OF CORPORATEHERITAGE BRANDS: THEINVENTION OF TRADITION ANDTHE INEXTRICABLE LINK WITHTHE BRITISH MONARCHYAs readers of the Journal of Brand Manage-
ment ( JBM ) may recall, it was the legendary
Professor Eric Hobsbawm (Emeritus Pro-
fessor of Economic and Social History at
the University of London) who, as a con-
sequence of his scrutiny of the British
Monarchy among other institutions, intro-duced the term ‘invented tradition ’.
Invented tradition refers to a set of prac-
tices that seek to inculcate certain values
and norms of behaviour by reputation and
implies – and the importance of the word
implies needs to be stressed here – conti-
nuity with the past (Hobsbawm, 1983). A
Arguably, this was the most strategically effective and celebrated rebranding within recent times.
Monarchical corporate brand deletions
This can happen when a national community has eschewed its links with the Crown; the establishment of
republican constitutions in the United States and India are cases in point. In Eire, and what was to eventuallyemerge as the Republic of Ireland, the iconography of monarchy was progressively removed or altered; postage
stamps being a highly visible case in point ( Jeffery, 2006).
Monarchical corporate brand extensions and endorsements
These include the conferment of a Royal Title (The Royal Philharmonic Orchestra); the granting of a Royal
Charter (The BBC) and the award of a Royal Warrant – ‘By Appointment to Her Majesty Queen Elizabeth II’
– (Twinning’s Tea and Coffee Merchants is a case in point). In marketing contexts, Royal Warrants are seen to
be a valuable aspect of an organisation’s corporate marketing/marketing mix (Swengley, 2006).
In general terms, we should note that a very great deal of the writing on monarchy is superficial; there is, or
has been, a degree of prejudice – and among parts of the academic community, including those from marketing
and management, insouciance – in taking an objective view of this important and highly meaningful, prominent
and global institutional form. Taking a general management and strategic perspective, this article seeks to,
in part, readdress the above imbalance and to make a theoretical and normative contribution to the generalmanagement of constitutional monarchy per se by identifying the key precepts of monarchical management.
As a prominent lead writer of The Times (of London) reflected:
The trouble is that today it (the British Monarchy) is discussed only in terms of weary triviality or sickening gush (including
hostile sickening gush) and anyone trying to be half serious on this subject will most likely be drowned in the triviality and
gush as soon as he opens his mouth. (Levin, 1991, p. 69)
Box 2 continued
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Box 3: Constitutional monarchies in context
Such is the cognitive profile and power of monarchy that it has, for at least the last two millennia, passed into
the intuitive consciousness of mankind (Low, 1927, p. 276). The monarchies of Britain, Denmark and Sweden,
for instance, date back to the first millennium (Cannon and Griffiths, 1998; Duhs, 2000). Often perceived as an
outmoded institutional form, constitutional monarchy is, paradoxically, the preferred constitutional system in
countries that are known to be industrially and economically advanced, egalitarian, decidedly democratic and
socially progressive such the Netherlands and Norway.
Constitutional monarchies – such as those in Australia, Belgium, Jamaica, Japan, Malaysia, the Netherlands, Spain,
Sweden, Thailand and the United Kingdom; constitutional monarchies – being the mode of monarchy discussed
in this article – define a state whose titular head of state is Monarch who: ‘reigns but does not rule’ (Bogdanor,
1997, p. 1): the position is analogous to the post of Chancellor in British and in certain Commonwealth
Universities where their roles and responsibilities are largely symbolic and ceremonial: an example of highly
meaningful, although, ‘soft’ power.
Where constitutional monarchies do have constitutional power these are, largely, ‘reserve powers’; such
powers are, typically, only used in extremis.
Currently, constitutional monarchies have a critically important symbolic branding role as an icon of both state
and people. This role, and its attendant responsibilities and obligations, is sometimes articulated in the very
opening of national constitutions (in an analogous manner, the opening lines Royal Charters of Universities
invariably assign importance to visual symbolism, in terms of the grant of a coat of arms).
An indicative example of a Crown’s symbolic role is found in Article 1 of the Constitution of Japan, in which the
symbolic role of the sovereign and, de facto , provides a reminder that brand ownership resides with the people.
As such, the position of The Emperor of Japan is described as:
The symbol of the state and of the unity of the people, deriving his position from the will of the people with whom resides
sovereign power.’ (Bowring and Kornicki, 1993, p. 283)
Monarchies, as ancient and polymorphous institutional forms, engender considerable public support and interest
on the global stage (The Economist , 2006a, b): the global television audience of two and half billion watched the
funeral of Princess Diana in London is a case in point. Monarchies – taking a general management perspective –
represent a highly significant, if under researched, institutional category. Monarchs not only have a constitutional
function role, but a symbolic function: the prominent British historian David Starkey (2002) has asserted that
monarchies are brand-like. The management of a monarchy such as that in Britain means that senior courtiers
have day-to-day stewardship of a brand community that extends to almost a third of mankind by virtue of the
Crown’s Commonwealth associations: this is a very real, significant, if daunting, general management concern.
Clearly, the notion that people consume monarchies in a way that is not dissimilar from other corporate
brands – although on both a national and a global scale – would indicate that management scholars are well
placed to advance our comprehension of these important institutional forms: such insights would complement
those provided by scholars of political science; constitutional law and history in terms of our comprehension of
monarchy.
Of course, there are intellectual arguments against monarchy, as well as a visceral dislike of the institution.
Some countries, such as the Republic of Ireland and the United States, as a result of their pattern of historical
development, have troubled and negative associations with the British Monarchy and even today remain outside
the Commonwealth – an association of nations that, typically, had constitutional ties with the United Kingdom
– and of which Queen Elizabeth is its notional and symbolic figurehead. However, it should be noted that aninterest in and attraction towards Royalty can be accompanied by an animus vis-à-vis monarchy (as well as vice
versa) by both individuals and nations alike. In the above contexts, consider the following comment made by
President Roosevelt in 1943 in relation to the continuance of the Italian monarchy with a more recent comment
and that of Laura Bush on the eve of a state visit to the United Kingdom by her husband, President Bush:
‘ The British are definitely monarchists and want to keep Kings on their thrones. They are monarchist-minded,’ whereas,
‘ We would like to get the King out.’ President Roosevelt in 1943 (Roberts, 2009, p. 430)
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somewhat greater detail (Urde et al ,
2007).
As with the work of Hobsbawm (1983),
who introduced the notion of ‘invention
of tradition’, our individual and collabora-
tive work on monarchy also led to the
identification of the corporate heritage
brand construct (Balmer et al , 2006).
Corporate heritage brands: InitialinsightsIn 2006, we detailed a number of points
relating to corporate heritage brands and tomonarchies as corporate heritage brands
(Balmer et al , 2006). For example, we
asserted that:
(a) monarchies as institutions are very
much like corporate brands including
‘amenability to being managed in a
manner analogous to that for a corpo-
rate brand, especially one with a heritage ’
(Balmer et al , 2006, p. 139);
(b) well-known multigenerational family-owned firms whose CEO still bears the
family name, for example Fisk Johnson
of S.C Johnson and William Clay Ford
of Ford Motor Company or August
Busch IV of Anheuser – Busch, are cor-
porate heritage brands (Balmer et al ,
2006, p. 142);
contrast our understanding of corporate
heritage brands by making reference to
related historically rooted constructs such
as iconic brands, retro branding, heritage
marketing and so on. All, I might add,
are of especial significance and, in
corporate marketing terms, provide a
valuable repertoire of historically rooted
constructs.
In our article (Urde et al , 2007), we also
made the distinction – to us a critical dis-
tinction – between brands with a heritage
and heritage brands. Brands with a heritage
are defined as having a somewhat retro-spective character and logic, whereas the
latter, although corporate heritage, while
drawing on a distinctive brand provenance,
has a pronounced contemporary/forward-
looking personality.
Our first article on corporate heritage
brands (Balmer et al , 2006), which appeared
in a special double edition devoted to cor-
porate branding (edited by Professor
Melewar and Dr Karaosmanoglu), is, to
me, noticeable in a number of regards inthat we
(a) introduced the term corporate heritage
brands and articulated some of their
salient features (Balmer et al , 2006);
(b) went on to explore corporate heritage
brands and their management in
‘ I think it’ s (the British Monarchy) is a fairytale to the United States. Americans have always been fascinated by the
Monarchy and certainly the British Monarchy.’ Laura Bush (Coman et al , 2003)
Monarchies can have a clear economic value. For instance, in Japan the birth of a son to the Crown Prince and
Princess created such excitement that it gave a noticeable economic boom to Japan’s economy, which was
worth more than six hundred and eighty three million pounds (Parry, 2006).
However, as with many corporate brands, the source of their value resides in a brand community ’s attachment
to a marque and the sense of identity they derive from it; this is especially true of the British Monarchy among
others:
The Crown seems to be deeply embedded in the identity of the English people, if not all the British people. The Monarchy
reinforces the sense of English uniqueness. My sense is that removing the British Crown would be akin to psychological
amputation.
Seitz (1998, p. 95): Former US ambassador to the United Kingdom
Box 3 continued
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Box 4: The British Monarchy in context
The British Crown represents the most celebrated of all constitutional monarchies and has, in effect, provided a
template for many other – non-autocratic – monarchies on the global stage. For the above reasons and because
insight from this institution informed this research and examination of the British Crown provide a useful
context for this study.
The historiography of the British Monarchy, and the genealogy of its incumbents, is impressive by any measure
(Cannon and Griffiths, 1998). British monarchs have a remarkable provenance in that they are descended
from, among others, Charlemagne, the Emperor Barbarossa and Rodrigo the Cid. The British Crown, with
the exception of the Papacy and perhaps the Danish monarchy, arguably has the richest, and most celebrated,
pattern of historical development of any monarchy in global contexts.
An examination of the historiography of the British Crown reveals that the institution has metamorphosed
from an elected institution (very early incumbents of the English throne were selected among the aristocracy); a
theocratic institution (the catholic church accorded Kings an especial sacerdotal status); an autocratic institution
(monarchs became absolute, dynastic, rulers); a symbolic institution (the Crown, in recent times, derives its
status from its symbolic rather than political role); an international institution (the British Sovereign is also
Queen of Canada and New Zealand, among many other Realms) and, finally as a high-profile supra-national
institution (the British Monarch’s position as titular head of the Commonwealth.)
In constitutional terms, the British Crown has been characterised as the prototypical constitutional monarchy
(Bogdanor, 1997). Macaulay (1885) in his ‘History of England’ defined this monarchical form, which is different
from absolute monarchs and theocratic monarchies, in the following manner:
According to the pure idea of constitutional royalty, the prince reigns, and does not govern; and constitutional royalty, as it
now exists in England (sic), comes nearer that in any country to the pure idea.
Within the United Kingdom, public support for the British Monarchy is impressive by any measure and has been
so for much of the last century (Viz : Jennings and Madge, 1937). In Britain, 80 per cent of the population is in
favour of the country remaining a monarchy; 82 per cent are satisfied with the way the Queen is exercising her
monarchical role; 80 per cent believe it is important to the nation and 61 per cent feel the institution is highly
respected (MORI, 2002). A recent survey among 15 000 young adults found the Crown to be of particular
significance to their British sense of identity (Smithers, 2006) and public interest in the Crown has shown little
sign of abating as the award-winning film, ‘The Queen’ (Frears, 2006) and the books ‘On Royalty’ (Paxman,
2007) and ‘Queen Elizabeth: The Queen Mother’ (Shawcross, 2009) attest.
Many fail to grasp the extent of Queen Elizabeth II’s global brand community and are unaware that She is, de
facto , 16 Queens rolled into one (Bogdanor, 1997). This is because the Monarch is separately, and divisibly,
Queen of the United Kingdom, as well as Sovereign to 15 Realms ranging in size from Australia and Canada to
the more minuscule nations of Antigua and Barbuda and to tiny Tuvalu. In addition, Queen Elizabeth by virtue of
her status as titular head of the (British) Commonwealth has an association with in excess of an extraordinary
1 000 000 000 people plus worldwide in 54 nations: almost a third of mankind (Hodson, 1995; Cannon and
Griffiths, 1998). In organisational terms, Edwards (2006) concluded that the British Crown was in essence
nothing short of an organisational behemoth.
In addition, account needs to be taken of those individuals and groups who – although do not have any formal
association with the British Monarchy, as in nations such as France, Italy and the United States – still ‘ consume’
the monarchy as a brand and derive pleasure from the institution: such individuals and groups that, to me, have a
vicarious membership of the Crown’s brand community.
In transatlantic contexts, the monarchy is viewed as the single, and most visible, difference between the United
Kingdom and United States (Marr, 2000, p. 43) and, in North American contexts, between Canada (a monarchy)
and the United States (a republic): Canada is sometimes known as ‘The Maple Monarchy’. The importance of
the institution to Canada’s sense of identity and distinctiveness – and thereby further illustrating the Crown’s
credentials as a global brand – is illustrated by the following quotes:
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cably linked to place (Great Britain) and
to a people, such as the British (Balmer
et al , 2006, pp. 145, 146, 160).
A key aspect of the year 2006 was the ear-
lier work on monarchy and the articulation
of the Royal Branding Mix (Balmer, 2004,2008), which consisted of five elements
(Royal, Regal, Relevant, Respected and
Responsive). It is shown in the diagram-
matic form in Figure 1 and was in several
significant aspects a precursor to our fuller
treatment of corporate heritage brands in
Urde et al (2007): as with the article on
(c) monarchies (by implication corporate
heritage brands too) have the capacity
to harness positive public emotions
that surround the institution and its
brand heritage (Balmer et al , 2006,
p. 142);
(d) managing the crown is similar to man-
aging corporate heritage brands with
the need to focus on identity (the royal dimension), and on being relevant ,
respected, responsive and maintaining
royal rituals, symbolism and regalia (the
regal dimension (Balmer, 2004; Balmer
et al , 2006, p. 159);
(e) the temporal dimension was of critical
importance: ‘All heritage institutions
should recognise that their brands call
for them to be not only of the past and
present , but also of the future ’ (Balmer
et al , 2006, p. 160);(f) one reason why corporate heritage
brands are attractive is because they
may serve as stable reference points in a
changing world (Balmer et al , 2006,
p.160);
(g) by inference, corporate heritage brands,
such as monarchy, are often inextri-
‘ The relationship with the Crown has brought much benefit to the people of Canada and will continue to do so: why
change it? ’ Prime Minister Trudeau, Prime Minister of Canada, speaking in 1973 ( Shawcross, 2002)
‘ Canadians take some pride in the fact that we have a Queen of Canada. The Americans don ’ t, and this is one of the
defining differences. Americans love royalty but don’ t have any Kings. We do, and this puts us up in the North American
league’ . Former Principal Secretary to the Canadian Prime Minister (see Shawcross, 2002).
Finally, it should be noted that the literature on monarchy, particularly the British Monarchy, is voluminous.
For instance, it has been scrutinised by scholars from the perspective of the history of art (Molesworth, 1969),
commonwealth studies (Butler and Low, 1991; Bell, 2006; Jeffery, 2006; Murphy, 2006), constitutional history
(Chrimes, 1967), constitutional law ( Jennings, 1950; Brazier, 2003), heraldic science (Innes, 1978), history
(Pimlott, 2002), philosophy (Montesquieu, 1748) political science (Hennessy, 1996, 1997; Bogdanor, 1997) and
sociology (Birnbaum, 1955). Of particular note is empirical studies relating to the Crown, including the social
psychological research undertaken by Billig (1991), the anthropological study of Hayden (1987), the social
policy research of Prochaska (1995) and the celebrated sociological inquiry of Shils and Young (1953) into the
Coronation. Other significant sources included Sir Roy Strong’s (2005) disquisition of British Coronations
and Bradley’s (2002) consideration of the Crown’s spiritual dimension; the longitudinal studies of the Crown
undertaken by the UK opinion research consultancy MORI (2002) and the discussion paper on the future of the
monarchy produced by the think-tank, ‘Demos’ (Hames and Leonard, 1998).
Box 4 continued
ROYAL
REGAL RELEVANT
RESPONSIVE RESPECTED
Figure 1: Balmer’s royal branding mix (Balmer, 2004, 2008).
(NB: Royal equates with identity and Regal equates with symbolism,
rituals, regalia and brand behaviour) .
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monarchy, our work on corporate heritage
brands was also published in the JBM .
The five dimensions of corporateheritage brands
In 2007, we (Urde et al , 2007) developedthe above work further by identifying what
we viewed to be the five elements of brand
heritage viz :
(a) track record: delivering value to cus-
tomers and non-customer stakeholders
over (a long) time;
(b) longevity : although on its own it does
not necessarily result in a heritage
brand, it is one component, among
others, that is important;
(c) core values: held for a period of time
and which have guided corporate pol-
icies, behaviours and actions;
(d) use of symbols: reflect a corporate brand’s
past via communications;
(e) history important to its identity : the past
helps define the present.
Figure 2 shows the five dimensions of
brand heritage detailed above in the dia-
grammatic form.
MOVING FORWARD: CORPORATEHERITAGE BRANDS ANDMONARCHYIn this article, I detail my latest work on
the phenomenon of corporate heritage
brands in the context of monarchy and
begin by discussing the literature on
corporate heritage brands and that of trust;
detail the methodology approach; explain
the initial theoretical and normative insights;
introduce a new corporate heritage brand
management/monarchical management
framework; discuss the significance andlimitations of the work and provide general
management advice regarding the custodi-
anship of corporate heritage brands.
This article draws on and builds on pre-
vious collaborative and individual work
cited above, and it is hoped that it makes
a meaningful advance on our understanding
of corporate heritage brands.
THE LITERATURE: LINKINGCORPORATE HERITAGE BRANDSAND TRUSTIn general management contexts, and in the
context of this latest phase of this study,
three studies were found to be especially
salient in examining the British Monarchy:
the diverse literature on monarchy (this will
be examined later) and, moreover, the nas-
cent literature on corporate brands and the
literature on trust.
Scrutinising the literatures on trust and
corporate branding, it became apparent that
there were significant links between them,and this shed light in examining the institu-
tion of monarchy and in furthering our
understanding of corporate heritage brands.
These perspectives provided the context for
this research.
For instance, Trust – and the importance
of mutual trust – between Crowns and
people was a prominent theme in the
literature on monarchy (Bagehot, 1867;
Kantorowicz, 1953; Billig, 1991; Colley,
1996; Bogdanor, 1997; Pimlott, 2002; Bell,2006). In addition, the notions of ‘the cor-
porate brand promise’ and ‘corporate brand
covenant’ (Balmer, 2001a, b) suggested that
an informal type of bilateral contract char-
acterised the relationship between the brand
(the Crown) and the brand community
(the population).
Brand
Stewardship
Track Record
Core values History important
to identity
Use of symbols
Longevity
Figure 2: Elements of brand heritage (Urde et al , 2007).
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earlier study) in terms of research, the single
case design has the potential to reveal
important insights into unique and signifi-
cant phenomena, and it has been this
approach that has been drawn on here
(Znaniecki, 1934 ; Gouldner, 1955; Norman,1970; Van Maanen, 1979; Bonoma, 1983;
Eisenhardt, 1989; Gill and Johnson, 1991;
Gummesson, 1991; Numagami, 1998;
Churchill and Iacobucci, 2002; Easton,
2003; Gephart, 2004; Yin, 2009). It has
been argued that a single case study meth-
odology has the utility in investigating a
contemporary and previously unexplored
phenomenon and in which multiple
methods of data can be marshalled ( Yin,
2009).
Of course, and to reiterate, it should be
noted that this study, in effect, represents a
continuation of the earlier study of mon-
archy and corporate heritage brands.
As an embedded single case study , the
examination of constitutional monarchies
involved several sub-units of analysis , namely
the monarchies of Britain and Sweden (see
Balmer et al , 2006 for earlier data drawn
from the latter).
The monarchies of Britain and Sweden
are exemplar monarchical forms. As exem-plar monarchical entities, this means that
they represent institutions that have an
especial general management utility in
terms of benchmarking. For this reason, they
are of especial significance to this institutional/
corporate branding category of corporate
heritage brands.
The research presented a number of not
inconsiderable problems both collectively
and individually, and there were severe,
although entirely understandable, con-straints in terms of how the data could be
collected and disseminated vis-à-vis the
Swedish Monarchy, and the difficulty in
gaining access to the British Crown meant
that reliance had to be placed on secondary
data. Any weakness in this regard is, it is
argued, balanced out by the fact that this
In corporate branding contexts, it can be
seen that trust is of especial importance
in providing assurance to customers (see
Levy in Pavitt, 2000, p. 33). Moreover,
corporate trademarks are analogous to trust
marks (Kapferer, 1997). At its essence, brandbuilding is concerned with company, cus-
tomer and stakeholder relationships and the
building of trust between them (Aperia,
2001; Aperia and Back, 2004).
It has been shown that the trustworthiness
of brands reduces risk (see DeChernatony
and McDonalad, 1998). Moreover, brand
loyalty and brand equity is dependent
on trusting behaviour on the part of
consumers (see Kay, 1995; Kapferer, 1997;
Keller, 1998). Individuals marshal brands
to define their sense of self, and this is
dependent on brand trust (Elliott and
Wattanasuwan, 1998; Newmann, 2001;
Kapferer, 2002).
In broader contexts, brand extensions
are, to a considerable measure, based on
trustworthiness, especially in relation to an
organisation’s environmental and commu-
nity programmes (see Keller and Aaker,
1998); corporate brands, do of course, pro-
vide an umbrella of trust. Institutional
brands, as corporate assets, are divisiblefrom the organisation and, therefore, may
have a life of their own as a distinctive
identity type (Balmer, 2005a, b); as such,
they can be bought, sold and borrowed:
franchise arrangements being a case in point
(see Balmer and Gray, 2003).
Finally, and importantly, it has been
asserted that legal ownership of a corporate
brand – and moreover a corporate heritage
brand – is vested with the institution (legal
trust) and emotional ownership (emotionaltrust) resides with the brand community of
customers and other stakeholder groups
(see Balmer, 2005a).
METHODOLOGYFaced with a virtual tabula rasa (this research
can be viewed as a continuation of the
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represents a revelatory case study and,
arguably, in its own terms is significant.
Again, to reiterate, the contribution of this
study is in terms of analytical generalisation.
Data relating to the Swedish Monarchy
draw on our previously published work in JBM (Balmer et al , 2006).
The analysis of data followed, in broad
terms, a pattern matching logic (Trochim,
1989) whereby literature-based insights (in
effect propositions) were confirmed by the
empirical study of the Swedish Crown and
secondary research of the UK Crown
(cross-case synthesis). Two forms of trian-
gulation – data triangulation and investi-
gator triangulation – informed this enquiry
( Yin, 2009).
Data triangulation was manifest in terms
of marshalling multiple sources of data (the
literature on monarchy; the empirical study
of the Swedish Monarchy and second
research on the British Monarchy).
Investigator triangulation informed the
investigation of the Swedish Crown where
there was consensus among the researchers
on the findings.
This study comprised four, distinct,
stages of inquiry viz:
1. ‘Conceptualisation ’: This led to the iden-
tification, via the synthesis of key themes
in the literature on monarchy (Balmer,
2004, 2008). A mode of content analysis
was used for this. This resulted, initially,
in the identification of five precepts of
monarchies as corporate brands (these
are akin to propositions). An implicit,
and prominent, dimension through all
stages of the study – the importance of
regulation (the ongoing stewardship of monarchy as a corporate heritage brand)
– formed the sixth precept as detailed
in the findings section of this article.
2. ‘ Affirmation ’: The second strand of the
study marshalled insights from an empir-
ical, collaborative case study (Urde
et al , 2007) of the Swedish Monarchy
undertaken over a 4-year period (see
Balmer et al , 2006) The primary vehicle
of data collection was interviews under-
taken with Senior Court Officials and
with discussions with The Royal Family
– including the King, Queen andCrown Princess of Sweden. The inter-
views were of a highly confidential
nature, and the quotes marshalled in this
article are drawn from the case study
and which, in one form or another, are
already in the public domain. Formal
analytical coding was not possible for
the above as, for reasons of confidenti-
ality, the inter views were not recorded.
The researchers took notes and followed
audiences, interviews and meetings with
lengthy debriefing discussions between
the three researchers’ key themes: the six
facets as per 1 were found to be salient.
This stage of the study identified monar-
chies as corporate heritage brands, and we
introduced the notion of corporate her-
itage brands (Balmer et al , 2006), which
we further elaborated (Urde et al , 2007).
3. ‘Consolidation ’: The third thread of the
study focussed on my own work on the
British Monarchy per se and which has
taken place since 2001. This aspect of the research examined the diverse lit-
erature on the Crown, and, in broad
terms, a form of content analysis took
place with regard to the six facets. As
with the Swedish Monarchy, the 5R
facet framework was found to be ger-
mane (Balmer et al , 2006), but that it
required the further and sixth dimension
of Regulation (management).
4. Theoretical contribution : The above insights
were placed in the context of the literatureon corporate branding and trust in order
to conceptualise a theoretical contribution.
Within the case study tradition, the theo-
retical contribution is in terms of analytic
generalisation rather than statistical gener-
alisation ( Yin, 2009, p. 15). The theo-
retical contribution was the identification
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of three precepts of corporate heritage
brands, namely: the critical importance of
trust, affinity and authenticity .
FINDINGS
General findingThe monarchies of Britain and Sweden, as
corporate heritage brands, are dependent
on bilateral trust between the Crown and
public. This is predicated on public affinity
towards the monarchy and the Crown,
maintaining its authenticity as a corporate
brands vis-à-vis its relationship with its brand
community. Moreover, the synthesis of
these additional insights resulted in a central
finding relating to the centrality trust
towards the management and maintenance
of monarchy and the requirement to cali-
brate authenticity (taking an institutional
and identity perspectives) and affinity (being
mindful of customers and stakeholder con-
cerns).
Theoretical insight: The precepts ofcorporate heritage (monarchical)brands – Trust, Authenticity and
AffinityIn theoretical terms, the study revealed that
the saliency of monarchies as corporate her-
itage brands is dependent on the maintenance
and the meaningful equilibrium of the three
precepts: Trust, Authenticity and Affinity .
In terms of analytical generalisation, it is
advanced that achieving equilibrium bet-
ween the aforementioned may be regarded
as a key tenet of institutional corporate
heritage brand saliency per se .
The Trust precept
Trust represents the bilateral covenant
between the Crown and people, which
requires institutional Authenticity to be in
dynamic equilibrium with public Affinity
in terms of being a corporate heritage brand
(this represents, arguably, the key theoret-
ical contribution of this study).
The Authenticity precept
Authenticity relates to the maintenance of
monarchical/institutional identity in terms
of being a corporate heritage brand.
The Affinity precept
Affinity embraces the notion of public
expectation that the Crown should remain
a meaningful symbol in both national and
cultural contexts in terms of a corporate
heritage brands.
NORMATIVE INSIGHT:CORPORATE HERITAGE BRANDSAND THE 6Rs OF MANAGINGMONARCHIES AS CORPORATEHERITAGE BRANDSTaking a general management and a nor-
mative perspective vis-à-vis corporate her-
itage brands, it was found that, Trust,
Authenticity and Affinity are underpinned
by the 6Rs (Royal, Regal, Relevance,
Respect, Responsiveness and Regulation).
The initial analysis of both monarchies
broadly confirmed the earlier insight asreported in Balmer et al (2006) but, in addi-
tion, revealed the importance of regulation
(management). This being said, it was also
found that the six dimensions (6Rs) can be
clustered in to four clusters viz:
First Cluster: Internal / Institutional Concerns
The Royal and Regal dimensions
Second Cluster: External / Public Concerns
The Relevance and Respect dimensions
Third Cluster: Environmental Concerns
The Responsiveness dimension
Fourth Cluster: Brand Custodianship and
General Management Concerns
The Regulation dimension
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17
THE 6Rs OF MONARCHIES ASCORPORATE HERITAGE BRANDSIn this section, the facets of monarchies as
corporate heritage brands are further elabo-
rated: reference is made to selected quotes
from the study.
RoyalThe Royal status is a critical dimension of
corporate heritage brands. This is because
the monarchical identity – as it invests a
Head of State with a unique role, status and
obligations (Hayden, 1987; Cannon and
Griffiths, 1998; Ormrod, 2001; Strong,
2005); it also, as a corporate heritage brand,
accords a Royal identity to nation states as
Kingdoms. The Royal identity means thatmonarchs, and their families, are set apart,
told that they are apart, treated as if they are
apart, and, in the end – in cognitive terms
– everyone, including the Royals them-
selves, recognise that they are apart (Holes-
worth, 1969, p. 27). The Royal status can
be withdrawn (Colley, 1996; Cannon and
Griffiths, 1998; Black, 2001): the abdication
of King Edward VI and the removal of the
Stuart dynasty in 1688. In fact, monarchy
has a quasi-religious identity. Indeed, for
centuries in the past, the Anglican Churchhad a service of ‘touching the sick’, based
on the belief that a consecrated monarch
had the power to cure subjects who suffered
from scrofula (The Economist , 2007).
It is never forgotten that it is because of the
State that the King is powerful, without the
State he is nothing. (Gilbert, 1992. p. 30)
The Government and the Head of State
(the Monarch) must understand thecontent of each other ’s tasks and roles. The
roles are defined in the Constitution, but
they must play the roles in a way that wins
the people’s approval. In a democracy the
play is written and put on stage by the
Parliament.’ (Ingemar Eliasson: Marshal of
the Swedish Realm; in Balmer et al , 2006)
You see, Edward (King Edward VII, in
1936) ran away before he was crowned.
He was never anointed, so he never really
became King. So he never abdicated.
(British Courtier (Paxman, 2007, p. 125))
RegalAs defined here, regal refers to the actions
and behaviours and, importantly, symbols
that are appropriate – and what are not
appropriate – to those having a royal status.
The regal dimension of corporate heritage
brands is derived from history (‘what we
have done’), traditions (‘what we do, and
how’) and culture (‘what the people expect
and accept’). Monarchical behaviour (Regal) should be in alignment with expec-
tations (the Royal identity): this is a key
tenet of corporate brand management.
Royal behaviour has been the subject of
treatises penned by no less than Machia-
velli, Pontano and Sacchi: of particular note
among these is Patrizi’s ‘The Education of a
King ’ (Skinner, 2000).
The mass of the people expects a King
or Queen to look and play the part. (Lord
Halifax in Thompson, 1967, p. 104)
We are sometimes criticised that we are
too common in a sense. Young people, for
example, often want us to be like them-
but at the same time there are expectations
that we should be role models and ‘behave
like a royal.’ I feel that dealing with this
paradox is sometimes very hard. (Audience
with Her Royal Highness Crown Princess
Victoria of Sweden in Balmer et al , 2006)
(Royalty is) ‘an arduous profession’ which
has few opt-outs. ‘Their daily tasks, for
months ahead, are prescribed and set out
in a diary of engagements from which
only illness can excuse them. None but
those trained from youth to such an
ordeal can sustain it with amiability and
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composure. The royal motto “Ich Dien”
is no empty phrase. It means what it says
– “I Serve”.’ (Princess Alice, Countess
of Athlone – last surviving grandchild
of Queen Victoria – 1966 (Shawcross,
2009, p. 761))
RelevantAs with any successful corporate heritage
brand, the monarchy must remain relevant
and attuned to its brand community; for
the Crown, this is the country at large. If
in former times monarchy focussed on the
noblesse , at present the importance of noblesse
oblige is stressed. For example, the Crown
has marshalled its privilege position to shed
light on the plight of the poor, disadvantaged,or forgotten (Balmer, 2009); Ormrod (2001)
has noted this significant trait of modern
monarchy in his in-depth treatise of the
Crown. Prochaska (1995) has averred that
in addition to being a constitutional mon-
archy, the British Monarchy may fairly be
known as a ‘Welfare Monarchy ’.
In broader contexts, monarchies are
highly meaningful institutions in expressing
national identity and, as corporate heritage
brands, in providing a focus for nationalidentification from the populace; in an
increasingly globalised and homogenised
world, monarchy has a heightened rele-
vance in this regard. Testimony to the con-
cern that the Crown needs to remain
relevant to people from all walks of life and
from all parts of the country is the map of
the United Kingdom on the connecting
door between the offices of the Queen’s
Principal and Deputy Private Secretaries,
which is covered with pins showing the
places where Queen Elizabeth has visitedduring her reign (Bailey, 1977). This is not
a new phenomenon: a similar concern
characterised the reign of King George III
(Colley, 1996).
The most important thing is to remain
relevant. It isn’t easy as you can imagine.
(His Royal Highness Prince Charles
(Prince Charles: Television Interview
on US Television, 2005))
Diana’s (The Princess of Wales) appeal
rested in part on an ancient archetype:the monarch who walks among the
people, working miracles, in her case
among lepers, AIDS patients and maimed
children she unsquemishly embraced.
(The Economist , 2007).
It is a complete nonsense to imagine the
Monarchy exists in the interests of the
Monarch. It doesn’t. It exists in the interests
of the people. If at any time any nation
decides that the system is unacceptable, then
it is up to them to change it. (His Royal
Highness Prince Philip – speaking in Canada
in 1969 – (Lacey, 2002, p. 394))
We are going into a world that is global
and globalised. People need roots. I
remember when an older gentleman
walked up to me and said: ‘Wasa rye crisps
are now Italian, Volvo Cars is American.
Then only thing we have left is the
King’. (Interview with Gunnar Brodin:
Former Marshal of the Swedish Realm,2003 in Balmer et al , 2006)
Over the last twenty to thirty years we
have lost our colonies, our industries and
our British Passports have been replaced
by European ones, we have lost almost
everything. If we lose the Royal Family
what is there?’ (Marjorie in Rowbottom,
2002, p. 38)
RespectRespect is a cornerstone of constitutional
monarchy and is of critical importance in
maintaining the saliency of corporate her-
itage brands. Former British Prime Minister
Stanley Baldwin, tendering advice to King
Edward VIII in 1936, pointed out that the
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more freedom ordinary people claim for
them, the more they demanded high stand-
ards from those who ruled them (Cannon
and Griffiths, 1998, p. 631). It is only
through public consent – and, moreover,
respect – that Britain’s Monarchy endures(Bogdanor, 1997); monarchs need to deal
honourably with men at all times and keep
faith with them (Skinner, 2000). Earlier
notions of kingship focussed on the precept
of: ‘ad vitam aut culpam ’ – for life unless
removed for fault – (Manchester, 1993,
p. 18). The affection and respect between
the Crown and people cannot be taken for
granted: the travails experienced by the
Crown in the immediate aftermath of the
death of Diana, Princess of Wales, revealed
the institution to be vulnerable and bare.
Respect should not be confused with pop-
ularity or with fame: the latter tend to be
transitory. It requires hard work, persever-
ance and ongoing public courtship, some-
thing that the late Queen Elizabeth (the
Queen Mother) was credited with (Shaw-
cross, 2009, p. 942); at her death, her lying-
in-state, attracted an 8-mile queue of people
wishing to pay their final respects (Roberts,
2003). The loss of respect has, in the past,
resulted in execution (King Charles I in1649); abdication (King Edward VIII in
1936); dynastic alteration (from Stewart to
Hanoverian) and brand deletion (changing
the dynastic name of Saxe Coburg and
Gotha to Windsor during the Great War
of 1914 – 1918).
In the age of democracy the Crown has to be
like any other brand: it has to win the respect
of the people. (Dr David Starkey, 2002)
Despite the huge constitutional difference
between a hereditary monarchy and an
elected government, in reality the gulf
is not so wide. They are complementary
institutions, each with its own role to
play. Each, in its difference way, exists
only with the support and consent of
the people. That consent, or the lack of
it, is expressed for you, Prime Minister,
through the ballot box. It is a tough, even
brutal, system, but at least the message
is clear for all to read. For us, a Royal
Family, however, the message is oftenharder to read, obscured as it can be by
deference, rhetoric or the conflicting
attitudes of public opinion. Bur read it
we must. (Her Majesty Queen Elizabeth
II (Hames and Leonard, 1998, pp. 7 – 8))
Royal Families around the world can no
longer take for granted their legitimacy.
In the 125th generation [of the present
Emperor Akihito and Empress Michiko],
legitimacy is earned through hard work
and humility. But we worry about
the 126th generation. (Member of the
Imperial Household Agency of Japan
(Lloyd Parry, 2008))
ResponsiveResponsiveness accommodates the notion
that constitutional monarchies as corporate
heritage brands cannot afford to be scle-
rotic: account needs to be taken of changes
in the political, economic, social, ethical
and technological environment. One of theimperatives of monarchy as a corporate
heritage brand is the need to interpret the
nation to itself (Bogdanor, 1997), and it has
been the ruthless pragmatics of the Crown
that has ensured its continuance. For
instance, whereas in the past the crown as
corporate brand had to be relevant to the
church and nobility, at present the brand
community is much wider, and more
varied, with the monarch having an obliga-
tion to all walks of society. As such, therelationship between the Crown and people
is not one of ruler and subjects, but more
akin to servant and citizen: currently, mon-
archies are in the service of the people and
not vice versa. The servant – citizen relation-
ship – after the recent travails within finan-
cial services institutions – may also to be of
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saliency to general managers; and the final
quote, cited below, from Queen Elizabeth
is salient in this regard.
I am not concerned at the possible
sacrifice of old traditional ideas and
customs regarding Royalty. Some of these
have already been sacrificed. Sovereigns
must keep pace with the times. (Lord
Stamfordian, Private Secretary to King
George V (Prochaska, 2000, p. 157))
(My motto) ‘For Sweden – With the
times’. To me it means being a Monarch
in a modern society – that is, to adapt
the role by meeting the demands of a
changing world. Not being ahead of the
times, not being behind the times. Butrather being in our time. It’s about sensing
feelings and what is right at the time –
what the Swedish people wish and expect
from a modern Monarch. (Audience
with His Majesty Carl XVI Gustaf of
Sweden, 2004 in Balmer et al , 2006))
The Queen has accepted that the Royal
Family must change its image after the
death of Diana, Princess of Wales. A
source close to the Queen spoke yesterdayof the need to demonstrate, ‘softer,
gentler touches’ in the wake of what
he described as the first royal tragedy to
occur in mass media culture. (Middleton,
1999, p. 601).
RegulationMonarchies – as with all manner of con-
temporary corporate brands/corporate her-
itage brands – require regulation (corporate
brand management): they are dependent onthe application of good corporate/heritage
brand management principles, which are
affected by able policymakers. The ultimate
guardian for the institution as a corporate
heritage brand is the monarch and in extremis
the Queen’s Private Secretary, Prime Min-
ister and the Government of the day: they
also share stewardship for the monarchy as
a corporate brand.
When our Kings are in conflict with
our constitution we change our Kings.
(Churchill to King Edward VIII (in
Cannadine, 2003, p. 50))
Sir Alan Lescelles to Prime Minister
Baldwin: ‘In my considered opinion, the
Heir Apparent (the future King Edward
VIII) in his unbridled pursuit of Wine
and Women, and of whatever selfish
whim occupied him at the moment, was
going rapidly to the devil, and unless he
mended his ways, would soon become
no wearer of the British Crown. You
know, sometimes when I sit in YorkHouse waiting to get the results of some
point-to-point in which he is riding, I
can’t help thinking that the best thing that
could happen to him, and to the country,
would be for him to break his neck.’
Prime Minister Baldwin: ‘God forgive
me. I have often thought the same.
’Hart-Davis, 2006, p. 104)
CORPORATE HERITAGE BRANDS:
A MANAGEMENT FRAMEWORKFigure 3 marshals the theoretical and
normative insights from this study into a
management framework vis-à-vis corporate
heritage brands. From this, it can be seen
that trust is the nexus that links brand
authenticity (the brand promise) and brand
affinity (the positive associations towards
the brand on the part of the brand com-
munity). It is a dynamic and reciprocal
process.
As with the earlier framework (seeFigure 1), the Royal and Regal dimensions
can be adapted for general use vis-à-vis cor-
porate heritage brands (Royal equates with
identity and Regal equates with symbolism,
behaviour, ritual and so on).
As such, it is important to appreciate that
trust is an active/evolving trait, in that the
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nature of trust can shift over time as the brand
community evolves (this has something
monarchy has adjusted to over the centuries).
It also illustrates the centrality of trust and the
need to achieve symmetry between authen-
ticity (from the organisation) and affinity
(from the brand community).
The stewardship of the Crown as a
corporate heritage brand is conceptualised
as achieving equilibrium between the
following dimensions; these are conceptu-
alised as five propositions based on trust,
authenticity, affinity, responsiveness and
regulation. As Vaclav Havel mused, we can
be both mature and modern and still haveicons (Shawcross, 2002, p. 235).
REFLECTION: THE PRECEPTS OFCORPORATE HERITAGE BRANDSAND THE LITERATURE ON TRUSTPlacing the findings of the research in the
context of the extant literature relating to
trust, there was prima facie confirmation for
a number of theoretical insights vis-à-vis the
saliency of the construct viz :
(a) Trust underpins transactional expecta-
tions and is a requisite for goodwill and
stability between parties (Barker, 1979;
Zucker, 1986; Ring and Van de Van,
1992).
The bilateral relationships between the
monarchy, state and public in the United
Kingdom and Sweden are favourable, stable
and have been so for some considerable time .
(b) An individual’s relationship with an
organisation is predicated on trust
(Zaheer et al , 1998).
Many individuals have a close association
with monarchy in both Sweden and the
United Kingdom and the institution as a
corporate brand is used to define – in part
– an individual ’s identity .
(c) Benevolence, integrity and positive
identification between parties is built
on trust (Butler and Cantrell, 1984).
The monarchies of Sweden and the United
Kingdom are characterised by the above because there is mutual identification, a
regard for institutional authenticity and a
high degree of public affinity .
(d) Having regard for the temporal dimen-
sion of trust is important as trust takes
time to develop (Ring and Van de Van,
1992).
Both Crowns have a rich pattern of his-
torical development, and over many years
they have won a high degree of public trust:
trust that has few parallels among contem- porary organisations .
(e) Trust is dependent on context (Mayer
et al , 1995).
The British and Swedish monarchies have
endured as they have given due regard to
changes in the environment and to the mores
and precepts of their respective countries and
REGULATION
RESPONSIVE
TRUSTAUTHENTICITY AFFINITYROYAL
REGAL
RELEVANCE
RESPECT
Figure 3: A corporate heritage brand management framework (derived from monarchies as corporate heritage brands).
Note : Royal equates with identity (for non-monarchical heritage brands); Regal equates with symbolism, behaviour, rituals and so on
(for non-monarchical heritage brands).
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people. Thus, the Swedish Court – in com-
parison with the British Royal Household
– is minimalist and less formal.
THEORETICAL CONTRIBUTION,RESEARCH SIGNIFICANCE ANDLIMITATIONS, AND FURTHERRESEARCHIn theoretical terms, this research resulted
in the identified three, key, precepts of the
management of monarchy as corporate her-
itage brands and detailed the significance of
attaining a meaningful equilibrium between
them: the precepts being identified as Trust,
Authenticity and Affinity .
In terms of institutional theory, the ana-
lytical generalisation from this study,
detailed above, can provide meaningful
insights vis-à-vis the nascent area of corpo-
rate heritage brands.
This study is significant in that it pro-
vides revelatory insights in relation to the
general management of constitutional mon-
archies as corporate heritage brands: an
important, institutional, widespread and
global phenomenon that hitherto has, sur-
prisingly, received little attention from man-
agement and corporate marketing scholars.In addition, it throws light on corporate
heritage brands per se .
Although it is argued that the strengths
and revelatory nature of this study out-
weigh the limitations, it should be noted
that research undertaken within monar-
chies represents quite considerable difficul-
ties in terms of gaining access and in terms
of the collection and reporting of data. For
instance, it was not possible to gain access
to the British Royal Household, and there-fore a reliance had to be placed on sec-
ondary sources; within the Swedish Royal
Household – although wide access was
granted – a good deal of sensitivity had to
be shown vis-à-vis the manner in which the
data were reported: the quotes detailed
here, for instance, have been approved and
already exist in the public domain. Under-
standably, these factors presented certain
constraints in terms of data analysis. How-
ever, this was countered by the breadth and
depth of the study and by the research
being underpinned by two forms of trian-gulation: data triangulation and researcher tri-
angulation . It is worth reiterating that the
findings aim to meet the criteria of ana-
lytical generalisation and do not claim to
meet the requirements of statistical gener-
alisation.
Further research might usefully apply
the framework to individual constitutional
monarchies in order to explicate the dynamic
between the 6Rs and the importance that
monarchies accord to each dimension in
terms of the management of their corporate
heritage brands. For instance, the British
Monarchy has a more pronounced sacer-
dotal status and is surrounded by greater
ceremonial than in Sweden. Research might
also usefully be undertaken among auto-
cratic monarchies – Saudi Arabia, Morocco
among others – in order to identify the
monarchical precepts of these institutions;
the same is true of the Papacy – a theocratic
and elected monarchy. The utility of the
findings to corporate brands in business con-texts represents another avenue of inquiry.
Deductive and quantitative methodologies
leading to statistical generalisation would,
naturally, represent another meaningful
research dimension.
MANAGEMENT ADVICE FORCORPORATE BRAND MANAGERSIn terms of general management guidance
vis-à-vis the custodianship of corporate her-
itage brands, five insights emerge from thisstudy. As such, corporate brand managers
have a responsibility in
1. achieving trust between the organisation
as a heritage brand and its corporate
brand community of customers and
stakeholders;
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2. maintaining the authenticity of the cor-
porate heritage brand: this involves
knowing an organisation’s key identity
traits and the corporate heritage brand
promise and the relationship between
them;3. ensuring stakeholder affinity with the
corporate heritage brand: general man-
agers need to ensure that these are
relevant, as well as respected;
4. responding to changes in the environ-
ment and ascertaining that both the cor-
porate heritage brand (expectations) and
corporate identity (actions and reality)
are aligned with the same; and
5. administrating the corporate heritage
brand in such a way that it is part of
senior management’s strategic delibera-
tions; they are the sentinels of an insti-
tution’s heritage brand.
CHRONICLING CORPORATEHERITAGE BRANDS ANDEFFECTIVE BRAND STEWARDSHIPIn addition to the extant insights on cor-
porate heritage brands detailed here, a key
dimension of the custodianship of heritage
brands is to delve into a brand’s historiog-raphy. As such, I advocated elsewhere that
in order to ensure that long-held brand
values remain relevant and distinctive, I
advocate that policymakers and corporate
brand managers periodically chronicle their
corporate heritage brands (Balmer, 2009,
p. 659). ‘Chronicling the corporate brand ’ is a
five-stage process that encompasses the fol-
lowing activities:
1. chronicling the brand’s history to uncover key dimensions of brand values;
2. assembling key managers and selected
outside specialists to examine the chron-
icle and derive lessons from major events
in the brand’s history;
3. documenting and communicating insights
from the lessons for external strategic
branding and internal reinforcement of
brand values;
4. marshalling historical insights prospec-
tively useful in defending the company
(and its brand) in times of brand crisis;
and5. revisiting the brand’s history regularly to
gather new or revised insights, especially
if the organisation will be entering pre-
viously uncharted territory (for example,
new geographic markets, new industry
sectors).
CONCLUSION
The characteristic danger of great
nations, like the Roman, or the English,which have a long history of continuous
creation, is that they may fail from not
comprehending the great institutions they
have created. (Bagehot, 1867)
Bagehot’s admonition to policymakers –
detailed at the start of this article and repro-
duced, again, above, that the characteristic
danger of great nations is that they may fail
from not comprehending the great institu-
tions they have created – has a contempo-
rary resonance in the context of our scrutinyof corporate heritage brands.
One such failure is to see their organisa-
tions as corporate brands and, in some
instances such as the British Monarchy, as
corporate heritage brands.
As such, mindful of Bagehot’s admoni-
tion, a key management task vis-à-vis cor-
porate branding, which has been long
standing, is to determine whether or not it
is a corporate heritage brand (the approach
detailed earlier vis-à-vis chronicling corpo-rate heritage brands should be of utility
here).
If so, CEOs and their advisors need to
understand the nature of their heritage
brands. In addition, they need to ensure
that they maintain the saliency of their cor-
porate heritage brands.
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A failure to recognise, manage and main-
tain corporate heritage brands will cause
them to be weakened and, in extremis , could
lead to their demise.
A failure to recognise their institutional
brand to be a corporate heritage could wellmean that they are losing out on a valuable
and unique corporate asset and resource.
To me, there is prima facie evidence
to suggest that a significant number of
institutional brands are also corporate her-
itage brands and include automotive com-
panies, banks, breweries, hospitals, hotels,
restaurants, shipping and cruise companies,
engineering companies, food companies,
watchmakers, sports teams, retail outlets, as
well as analogous institutions to monarchies
such as the ancient monastic universities of
Oxford and Cambridge; the Ivy League
institutions of the United States, such as
Harvard, Yale and of course the College of
William and Mary.
Corporate heritage brands are not
only a western phenomenon: they exist
throughout the globe, such as in China,
India and Japan. Of course, identities and
corporate brand identity are also mean-
ingful to small- and medium-sized entities
(SMEs), as noted by Ambibola and Kocak(2007) and Balmer (2010), and corporate
heritage brands will most certainly charac-
terise many SMEs.
Truly, corporate heritage brands appear
to be ubiquitous.
To reiterate: it is the task of senior man-
agement as stewards of corporate heritage
brands – and ultimately the Chief Execu-
tive Officer – to not only understand their
organisation as a corporate brand and – to
draw on the insights from this study – tomaintain a meaningful equilibrium between
three, key, pivotal branding precepts: Trust,
Authenticity and Affinity .
APERCUFinally, both senior managers and scholars
alike should be mindful that the success and
survival of many organisations increasingly
depend on the strength and saliency of their
corporate brand and, for some, the strength
and saliency of his corporate heritage brands
in particular.
The above, perhaps, explains why theBritish Monarchy as a corporate heritage
brand has endured and has remained mean-
ingful for many in Britain and the Com-
monwealth and, even, for those outside the
Commonwealth. (The not inconsiderable
interest shown towards the British
Monarchy in France, Germany, Italy and
the United States are cases in point.)
In the build-up to the Diamond Jubilee
celebration of Queen Elizabeth in 2012 –
and on the eve of the Royal Wedding of
Prince William in April 2011 – there is just
cause for celebration. First, for a monarch
who, by general consensus, has been stead-
fast in her duty; and second, in terms of
the Royal Wedding, in terms of the con-
tinuity of the brand (which, perhaps, in
management parlance can be viewed as suc-
cession planning) as the second in line to
the throne (Prince William) is wedded to
Catherine Middleton.
In addition, there perhaps ought to
be a small celebration by those who haveadvised the Monarchy over recent decades
in good times and in bad and who have
ensured that it has endured and remains
salient.
There have been many successes to com-
memorate, and a number of significant fail-
ures on which to cogitate: some of which
have shaken the institution to the core and,
at times to some, appeared to threaten the
existence of the institution.
In bringing this commentary to a close,I am mindful of what we said in our first
JBM article on corporate heritage brands
when it was noted that all heritage institu-
tions should recognise that their brands call
for them to be not only of the past and
present, but also of the future (Balmer et al ,
2006, p. 160).
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The management of corporate heritage
brands is always ‘work in progress’ and
characterised as it is with a broad temporal
palette (corporate brands being of yesterday,
today and of the morrow) means that it is
best characterised as a process.In one sense corporate heritage brands
are always in the making, but are never
quite truly made.
Corporate heritage brands are not merely
about history, but of history in the making:
a history informed by continuity and by
change.
As Queen Elizabeth’s Diamond Jubilee
celebrations approaches, the Sovereign’s
confidants and advisors can do no better
than to ensure that the Crown keeps its
allure, sparkle and significance as befits a
global corporate heritage brand. There is a
lesson here for all those having custodian-
ship of a corporate heritage brand.
Arguably, managing the monarchy as
a corporate heritage brand is one of the
most exacting tasks within the corporate
marketing and corporate branding realms:
it calls for connoisseurship (Balmer,
1995).
If Queen Elizabeth’s advisers can build
on past successes and are adroit in meetingfuture challenges, then the toast ‘Long Live
the Queen (King) and God Save the Queen
(King) ’ will, perhaps, be raised throughout
Britain and the Commonwealth for many
more years to come.
NOTES1 Footnote on the Commonwealth of Nations : Membership
of the Commonwealth traditionally has been limited
to those nations that were formerly part of the Brit-
ish Empire. With only a few exceptions, most former
British territories have joined the Commonwealth,most Commonwealth no longer have constitutional
or legal ties with Great Britain. The overwhelming
majority of Commonwealth nations are Republics. A
few are monarchies that do not have Queen Elizabeth
as their Head of State viz : Malaysia, Lesotho. Sixteen
Commonwealth nations retain Queen Elizabeth as
their Head of State; as such, she is separately and divis-
ibly Queen of Australia, Queen of Canada, Queen of
Jamaica, Queen of New Zealand and so on. Among
those nation states that remain outside the Common-
wealth, even though they have historic constitutional
ties with the British Crown/Great Britain are Burma,
Hong Kong, Ireland and significantly the United
States. Most curious in this regard is the United States,
which, even today, remains decoupled from nations
with whom it shares historic familial ties, including
Australia, Canada, New Zealand and of course Great
Britain: the wounds of 1776 (the American Revolu-
tion) have never, it would appear, been fully healed
in this regard. In recent years, quite a few nations,
although not enjoying historic links with the British
Crown, have applied for Commonwealth membership:
most applications have been rejected with the excep-
tion of Cameroon, Mozambique and Rwanda who
were, curiously, respectively French, Portuguese and
Belgium overseas territor ies and were admitted owing
to exceptional circumstances. Commonwealth Prin-
ciples (as defined in 1971) include the requirement
for Commonwealth States to share common values
relating to: democracy, human rights, good governance, the
rule of law, individual liberty, egalitarianism, free trade,
multilateralism and world peace . Heads of overseas dip-
lomatic missions from Commonwealth countries are
known as High Commissioners and they do not have
embassies but High Commissions. The logic for this
is because Commonwealth nations are not foreign to
each other: Commonwealth countries are, in collo-
quial terms, seen as part of a family of nation states . In
Commonwealth countries, High Commissioners take
precedence over ambassadors. For example, in the
United Kingdom, High Commissioners, when pre-
senting their credentials to the Queen, are driven in
a carriage drawn by four horses, whereas the ambas-
sador ’s coaches have only two horses. Among the
principal symbols of the Commonwealth are the Brit-
ish Monarch (as its titular head) and the English
language.
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