doamna miracolului - original si frauda doc. 2

8/3/2019 Doamna Miracolului - Original si Frauda doc. 2

1/14

p elc ri n n ou sosir , pu reurn rn rge s5 asc ul-ta m mu z ie ft 5p ee i,J I a . a u S~ip , r t j c j pa m l ad if rite serb t is: r . O ri, d in c,,~ d In cfind,rn e rg am e ll b ar t'] sp r un te p lu izolat, Exac ta sr a u rr n a s a face rn s i " I n ac ea zi.Un asernenea loc e. r la con f lu en t a f luviilor Varuna~I a 19 . A c:olo se afl- s r av c ch i I a Adike s a tl

In emp l u jai nis t In n ina. Se v'id i nCJ u r r n e l eunui fort ~j zidurile une i ce tfiti. FarJ in cloiala, ze iiat r fuzar s;.l n10~r'" oda ta cu TUin le.In - .rea j ln ru C O L '111 ~ usti t a ii ~aiel ( omin i iv c ilc I cur i le c rcmat ie , de pe rnalurlle T u v i u l u i .Cnnd arn ajuns aco l 0 f l5cari le IInor rugu r i s ingu-r ti c danSJll in ap In fe l ca I'n tr curul lndepart t.

rum un ui 111(.: alta a l sh .i It -r 'y~..ale c a ru i n iracole ~u fo t

t It 1 lnd i incj d in v rem ur ile legen-

c

u e ra p r i rna oa r~ L : 2 1 1 l d 111ap l imham ~11 Doa rnna l\ ira-c o lu lu i , )e s av an

ttl In irile n oastre irn i tre-z e HI 0 s r r re in ten s - d e Ic r ic i r e I.. .Itr 0 zona sf a nt'imo rve ]J tor as 1 1 .

Varan, . .i.1l. . . .ao n u v tz ttarn In

d, r ea let po pei l or.~ttai r e v a esre c on si ~ rat Ului fin r

s e i.lll; i~P I i~i de r ac . r i1 eoarnen ii si jp l i , la r ri :- 1 p t terilr rtsiddhi).

29

l rn 1a

In n a ir 1 '{ J u II i~ ~a~e7. . In r po ira c meu.n ie ~J. gJ It: 1(

te rn rlu . )e east p at 1111 L . : in CL J 111 l PU] It ~ Isubtile plcaci foarte dep irre, in r r -o l uue HI car


2/14

dru; 0 p r iv am pc amna mea In po tura drned i ra t ie ,\ 0irnitarn, realizand 0 inocenta paro

f n zi ua ac e ea, OO(:l1n a Mi raco l u 1ui m -a dus carrer e r n p lu l aproape n cunoscur. A m sp us .m -a dus'pentru c a aa a fo st .. . r am purtat n u nu rna i d epicioarele rnele.. ~D e atunci au trecut mai rnult de

rJ. lzeci i C L n c i d e ~t]11, d aram irr ti re a ac e le i xilein fioara ~ }ac um ,A r niaza td rz ie f i e rbea p e ceruld e i un i e , Lum en e ra torop i ,intr-o sics a pre~ungita dc an ic u la . .. ..urna i c5 in i i far~adapos r ra taceau p e lang;magaz in e l e v5nzator i lo r dd r l c iu r i . " ' j \ de r c e i nd itc autare a un or r es tu r i de man -ca re , lei-colo, tate un p e le rii 1 r nu rr n u r r g5cluni le .D 'O 'Hnn~ Mi c ului m e Tc u p asu! UO I unu i 0111 (, rr e f l ec r eaz f adanc . Eram des tulde ob i nu i t e n r i[nullur a 11 i1d a oape intc a 11n p ui d e lup~nec3 un mires.

ca d e t ic 'i n uI in e i 0 obi

rimpul n u 'lVC I B lare 1111.ortunta. Stl8Jnl preaI'll{inc d espre ea. l)n tt al ;~ 'r il e i n cart! se adanc t ! ( i~H5r t In descnperir c a TlUera intordcauna prezen-r :' p c n t r u p lanul iz ic ,'"]n abu ru L .J or u l rr c c r ] i d e I it t am ir\za la a rn ur g,ru i n e le pdrea l1 l m a i si n gu ra r ic e; s umb r e iin uti le , G t_ llc eav a p a s a r i lo r p en tru [IJ se cu ibar il n t r -un loc i gur peste noapre, dadea p ro funz j r n ein prcju r i rni lo r , inigtltul V arun a e ra sup us d ieG an ge , ia r c e r u ~ ar a rn i u a l insedir:i iv eghea asup r anoasrra, Pe v re m ea. aceea er~H11 n u m ai un b3 ie t ~n -

30

.r e ra ac p e ndon r de un v .:l~ tung", aproapr . n sp a .n t '"" 1 ,) e ofra

n dl i.,. ,fi e are r rn c ar . ln tr-o

V' v . ..U rp Inif ri]

p n t ru a apr ind un oc r itua l.In c alalt t 1 1 5 n f t avea 0 c o p i e


3/14

ghin " oga .as sr .ens rn u pin m in i e f u t

go , antu icarb an d - ipropri u in intn rira.

U Ji e le d in Varan~ i un r c e le r n a i aglomerare d inlu n1 . De L p r, un t pline d e raur i dh5citori i po iIff ell U ri n~1 n obs ervr t. ar ime iat dua(otitura rlnnt!' ului spre . a arir, spre . ~ g ,r tu l e 11n i ~ r e~ t e , . ln t rarea il acca zona se fiicea p etr u n c i prin r r -o rt: d e p ia T:'J, tnaha de vr 0c in c i n t r i o D in de e n sf afla un tem p le fo rtelinistit, in,ju rru.jn parele un or ~re de otel, tro-1 imag I n e ] l u i Ka i.

Din ri e m i r rioase, n i c i chiar c re d in c iosi i n uz : " " 0 e a u p re ~ m ulr 0'0 T o ~ g , ab e au , f e l i., J r i t u i a J I caciunii In f I~ iimisteri I ea lui K li ~i,"~d . a v es u la tn d mana, 0 srropeaucu ~...e v a p lCan l r i d 3p5 ~i~i0 l e r eau n o r m .

p o e re tot f 1 ] le I S nd d e re loculI e r , p e n r ru C: 0 meni r r ..in i lo .u lu i e r uy-ZU i pro rn"'l1du-s,. inaun[n,d m ic ului re rn p luc ln d 10 t n e ra n i r n en i .

r im p c e c on tin ua 51 m arga n eru lbu rat.m fast asc i n a t d e o r I d e tr a YO i ona l a A n

c ar e in tra yog ina i . , a , e c ar 0 n u i ru sa p riv esc la r nie zu l r io pti i , pastrand d i an~a f a I nde e l l . Noapte dupa noapre am vegheat nechernatp a n a c a n d , tntr-o dim inen\a, e a m i-a r r im is v o rb i iprin tara! m u. Aceast fosr 0 ~ta experjen ae : r rar rdinara pentru min e ,or aici am l n t ; i U n r u f . un yoghin celebru, c a r e , inrirnpul p. actici i sale, striga nelncetat: "Manl j!M3m,a~ , p~n5. cand intra intr-o re de t rans aexrat ie e s e a rn a snrprindeamson cu el, tnrr-o puri \tibra~ie pUna d cornpasi-une, Mai tarz . iu am avut 3.l1S3 s a p r i r n e s c 0 partedin put rea ,' gratia sa . V o i paves' ce re expe-

. II W I _ f I ! : t ;nente Irnpresionante m ~carzru,Ace s t a 5 [a i rnosu l im i r ic u l Manikamika, ccn rua1 .rac r i c i. 1 or tilnrr ~c i ecca ru ru ro r [;Inrr ici lo r de

J Irumului, i, .. . ..r zent ru ",. A y i~ 'V .. fi' ....mr fa s[ ,[, ' 3 1 . = mun m varanasi :J ] a ' n remoriul in 1 \ ~ n ikarn i e sre u a din r rnarile d r i1 a C o r i ca ru i h i ndu s c red inc ios ,

P1Id in J . re ,

it J C ~ c ar[ '"n u Ill] Pr1[~; ~_1H,l' a

.. .r rra r P u '[h m ai d e n ar e de i.c . le case ,

I i tr ~01.rIft r n

In ,()1 0 1 .I.

I~I

f II

C] l rg tin i ~ r { ~ ~n ; . h: Uh'L sthi),

d l i r l 31 ~

r 1 ' 1 , II .1~iL f.Ii 1 .1 c l u

in 11111 I 1not

1111 r . ,lilt.AICI ob rv , pit r u ~ 1 It 11 n l i n L; 1 1n fi r 1 r t . d n 1v I t1 m f Id

1


4/14

.n d ib

'.cop 0 y ida the sur Oll -d i ng r im ne ss a vci I )' b i tt d to the dorni n Gr

a . ; 1 i' itate r1 arody o r a s r iou . vent. io the i ce of he sur round;

I

os U Ie ,was indo a D t

I Y d e c e f I e l"Dgoo ..e. 0 .. I reel w at is popula r ly dese ib e

uou fo of sup r eme d- l ight, Often my you &ac 1 I isbef in - at ouldys 1 - a e re a 0 iu J 0

" IY cornpanio "ed i t , no ex ctl it all about.

~ II ~recise, no eel 10 e cam e c le 0..--._' ver dk at uch ti es i t ose place could b ble cribed in Cowper s langua e: 'to t ik down hours to moments.'j st i i ted (it see d to me) sh e did .Tha Y DC a y hinc ~ODS of . I on Id10 .0 ..

TEXT LIPSAYoga Shops-. d y s en v r I ave b en, i the e s ' J n 5t,o 0 le e rely i. si ent 0 f in d in ho 0 edita e.pig' . t is c r ze 0 i ns ta l nedit '. i.ant liber tion, ann t joy, a c arav an of seducer have opened 'shops' to put,on sale. p .0 C co nmodi ies wra pp d up , ractive si lv r Ioi 5 of op. nd . 55,. S C SlOP e od' a D [0 S as ou Sj~ s ran e e age c ie , Thes . ar pec iaUy I c a cd a th o au IS ib .re tbe touria wes t e r ne r s c edulou I y rong, a d loo (0doad "_"S . 0 India on sale, Th se h lso m 0nsters su 0 0

reedo d n eco dil o n s of li v in " ta yt h D O a 0

t

oo r pc .

of hiis ich, i i oricf a i t h i joy, of l ife .. d r e s m s 0

I v alue ~ P e ssur i e d by . ad.I y ger rrusm d, '. d . I n

II y P -ed i td itio -

. ' v e le fv

~ -a n asana n a1 e_c

haz e 0 J l o ne l i ot ,.

s-'"r I IIictims see . i n sp iritu I ursui t-,. te e thee o ..m e re l


5/14

18c ro d g n s,~um I......0 t

,1 ..I 1shioUTt h s

..

\ e n i d ie di t 1 11 1 id , nd Ii k e

I '

t USI 'cur a escen ing eve ;ing

f i t _ d ua 1 sucke m e in "- ~ , g 1 1 re lapp ned to b eth an colour to th e

h lefr-o -ers f 0 somer e e ~ y onderm: n t at01 d in the emb ra c -

Tb 0 _into 1 0 ies,

a a asi sx y by t e c o fluence ofr blan e - e l i ng 0 co' tentment,1 y ob li e ed; n a sup re ' e sense

a . z it I Pe ce descended. as it does,c i be eo, isfree'; of te Ibroke

wee '; he wate are swee I"all 1 e claw 1 ee aree t a re he tr e e s , the n

eorlo

e ve Ind e

Po

elesul s, it could not ha e been.a ' 0 it a ive r arise on Yoga

s ~n t e ou c on in iu 'hee .e pOID d dov e othe s,sa t ion 0 con e . tent. ind fl rn ar of c e sf II m iativ

h ee n d

asl e ba se 0 the eayin g jo y a lo ne has b e t ely d id I di e 00. bat i

dy e v r taught m e.I co e e be se 0ised. tao et ingr i -k l ie in c o _ p e lli g

efin d i 0 _ou t: i_

concee e 0 re d 0 . e _0iu d c a n e v e e ti e ly n a38 0 e c it e l f e gage le, sp e c i c clea y

..m g;z e ro poi .

ON 1o rds i has to CODC. ntrate its op e r a ~ i oD on a central p o r nid -8 1 Witbon t at; there could be no medltation~What ' 0 Me 'itate on.Then, wba did Ire~1 y medit.ate on? What was it1 Often the banter-

ing cackles of my COUSinS and sisters dug hroughmy patience. O r w a a'l impatience? They mocked at my weakness for meditating. "Whatt 'you hink you do? You are a fraud," they bantered. So ven tu red toask. I could on ly as k the on e who, sup pose d, w ou ld i ndu lge m e ,and . ho appeared to me as tbe best equipped person to provide mewith a s at is fy in g a n sw e r . The Lady in Saffron would neither moc k .n or d ec eiv e.The Light from Other SpheresM y f ir st at e m p t at this e nqu i ry on meditation e voke d from her th efamiliar am i e..Apparently, sh e did not have the least idea about what 1medit t d on; nor what k e p t me e n g ro ss in g ly o c cu p ie d ," ut one t h ingI a m c e rt ai n about," she s a id , "t ha .t in medi t a t ion the m in d sh ou ld be.kept occupied, and that with a single clear thougbt, If i we r e mor ethan on e, then you could Dot h av e ' f el t the completeness of joy, whichn o t 0 ly you sa y that yo u ge t, but wh i c h yo u actually show by YOUTexub e ra c e ."E ve ryb od y sp eak s of the remarkable beams of your eyes, yourp l e a san t relaxed ooks your friendly smi l e s , P e r f e c t joy is not s ome -th in g on e could keep hidd D. , T be d ark est nigbt wou ld show th etiniest lamp. F rag r a n c e a n n oun c e s i tse l f 0 th e wo ld a ouod withoutc a r i ng if it is noticed. 1 notice it; and c ou ld a ss ur e you that othersnotice it too, ' They n otic e that you Ire a very happy child; yo ar eab so rb ed w ith in yourse lf . T o attain e v e n to th is stage is by i t se l fso ..ething r ema r kab e in a boy at yo ur ag e. Itis difficult. It i$ a fac tthat 'fe el in g o nw ar ds' ha b e c o .ena tu r a l l i f e-s tv l e f or y ou ."A yogi's d meanour is .n i que . 'He g ow s with iuner light,' says th eGili; iwa lks with i nwa rd g lo ry c ro ned,' says Wordsworth ".I as not convinced. was Dot e v e n elated. I was hungering. Tlie

gl y i s d i f fi c u lt to b e k e p t a t by. The hun gry is di f f i cu l t topleased on chaff. as she avoiding a direct r ep ly?She se se d my doubts. "You d o n ot be l i e v e e . D o you?, t Sasked. was glur and quie

U I I r ig . , you. dOD'. f so , the n te l l m e what do yo u thi 0Ceu d yu p l -point it?'


6/14

'a eep,t . "hese song always i nt ri g _e d mel A - she sang . l ike an a e l she .0 e a 10 ov ~ of lod a ipeared 0 0 0 e I In s e m a a In e 10

-r d Vords ou l o f r p r em e JO .. b .. 1D I I n 1 so

I.. d t ro

o aa t . . .oto IO c

I ,tel

0' "a a I U, o c k i n _ !yc ..a

I n d 0

N r

a n d n: nothi g I ca o r c ou ld in te r fe r . Y ou m ust re al ise bf 'a poi i th i 0 xt.ito plac fo o. I S J st o. 00

a ,I loa pOI t. he hou t ofII as in the fie ld o f yo gi c c on c en tr at io D

S at 1,_ 0 a 0a y 'other' "- the f ie ld of lov

. . p - 'S ' !I "a rJ ous :- co ed tb .0 e WI ai 1 g i d - and s e- '" a c~ A S 0 atio as a .in l a ce . T a o le ea lway C3,S a pel) over m e; , rom those in te nse ly ar iculated se Ie of

c ad e n c e d se te n c e s, ou in g ik e a ' c ase s d e of lov e , 0 in g a nd c ov e _i me, - e sao broke i 0 0 e of 0' cap i i ODgS:- 0 '11' -m u h I av e b' _ se a rc h in fo r you,ere and the e;I the hil you h d be e just e ,ihin m '"__

o m-!!

shal l fo r e a ll s or ro w;d bo in , c r e a l-i thout co I ilaint i_ut ea r s ;

I sh al l g d ly keep to the c or ne rA l l o t ed 0 m e in this l i f e :o I y b id ,nd keep aj ..us one door,So that at the end of the j ou r n eyco l ho eful ly e ect'om U 100"".

A n d soon IU le d to join he .n d soon us ed 0 fo r e myse l f .

-b c e0Id

o e e COye clo e 0 he b a


7/14

t V r I~-ta sa l of

pp a sr r S 0 ds! ha..ooc e ul n xp ct more from y ics, tho e pillars of wlsdo- 1 1 0 1\ b en . epriv d ,t he sim ple joys 0 1 .Thos 0 live

close h rems Q e ut to drive deligro .0 tric ll y c 0' ' hose s e e k treal de l ig l t must nd i ID tb 0 n n e s s 0 i r e . . "If e deeps 0fasc ' ioate you, tarry not or stumble; dive!" T he seemi g e cess of

ds i is If u n hind 0 t sc ic gist its t. a. "g s' eet e spi . l1y dia e ic, e a n a ed ale the e .1 ig spells of m ys ic d e lig t ..cas : 0 S VIc a - " p p re c ~

. 0 age I ni ifrees 1 _ . 0 h is to . _ ', in d 1 9 e dear re d 0 r e e I e ree ll i r e phi~osophy 0 love as ex ounde d by . r, S n m ~ iT

growing youth in ber company, a.nd in a v ery c lo se asso c ia tio n " W hary to e Io r h here i s w ha t . he had taught m e carefully d i l ige n I

over has y -ars,o _ 3 Y 1 c ou ld un h sr ta in gly s y tat re 1 _ ot a d C ot b e antantra \111 hout th is flameswept message of love. The Love r and the

l o v e d , the wo in O n e and th e One in wo tb Objec -S ub i c tned in to a re ly s bj e c t ive e l izat ion fo ms the ve basis of

tantra ..Only Id io t s and charlatans v i ew such idolatrous 10 e a a blindsubmi sion uf t ie fool i sh to some rass, cla , S one 0 . oode n im a Tey e v e n d r e v i ew this as hyste r i an re j c e ll r 1 ionshie e p re S'D of a imbala ced sex Tife. T com ac r 1 tio lip

ha t the devotee gradua l ly builds up thro gh hi s s ing le - m in de d devo-t io n w i le 'I; a rm e d wi th e isistence and i rresist ibi l i y o f a 1 0 i gir n use,' urn s is lov e i to a s ir i .u 1 po e r , tr a s emt io nal b cin s to a pu "ned sate e c sy i 0 bod ., us ic it ouwords. This alo e lead 0 the fa . e d all'" coveted road to liberal' 0 ,of whic I th e w ise s eas. an d b ic h the suffer i g c r av e fo r . t is hat er fr ed .. ie h I ibe ates he bod, an d ,I e agot J f fie It fr o J

saver nd servi ud e 0 / tl e set e . Til t er 1 le go sh'" ~.burns wi t out satie y, a d c orrod es w ithout r e p a i r

re a h s , . o in ~f' ia t ion a t ti le touc of t ue lov e.r . It e i l i ss c o d hr e f fQUO . hi asic tr th m 1 t t ra . Th alon

t ~ ' fough. the _ c n s 0 _.st .voyage n av iga e s Iac s u t i rnately esti e f le of I n i r e. The

.s ecole nt r

I ib a 0 ,~her ib r cc t io n s~ ShId .. ha tf'- E S C

" bum c ion, -] , e - p y ssel. T a

d a voi e urging,if d .. , BeeDI e" ~ ..0 e .. 109 la lS" I!

1 at i ite t u te ppea I; thea I ngi ag e wi h ,- ~ red; o' a

a sea o ras writing a'0 huma

~ 1 0 ) 't e b e i ota 0

I hav d t ~ tasted k l d of0 0 n ate h "' co r e e r ad c

d fe 'l ~c ul d . v e

la au a e0 (T

I n1 d I!a I

. '". e rl )0


8/14

.4 E \ OR _D OF

hist

cou d Iso b .:et rme ed t r

h 0J

o \\ ha t ihich is of te

e

Idol ..I or 0 SI ~o re 1810 endors' ..

ri s, nd over 'he lengt .ypr, Mexico, Ar ab i a ,, Java, name i t t ! land

e pag n orld, from the balloe ," C ristian worlds 00.

p ra ed in Hoiland, Be lg ium ,he ,3 e of a truer and purer

y in 0 ecords of huma agony,nd to what e d ? I ages and ,d ar S p h in x a ' d salam an d, r- ......i , nd i mult i tudes , with added.

t m. Th..

...lse ,s~I

e ace to go 0 d tails of the poli ica l e c on om y a ds f hese 0 an ised ca ages a . ainst the emo-

p ol 0 di e r n t l d s and t im e s, u t ~t is ,o - e -: why ave men be n found to

od lr fe th e belt of th ir l ives?

o

free om 0 ut ob i c se d fa r mo r e ear than'hy. ecau e en prior to : os s e re ard as a no al w'ayhe b a tl y upe r s t i ious, tneods n oddesses 0 Dot

e r e v iv d? y? There ustif ic at io fo r such "s ense les s ' d e vo -ode d br s ust be

a, j iu t l l ing hi e a appear

sir tenu ~ely be choi .These god - ade of 0

ul l l i n so e i n e ec ofo r em in u fulfi l led.Le us n ot 0 in 0 he

od d w ha c on sti uteh e

o ic of xp ai m g ha is a ueervile subrn i io to a 0 0 pers i-

ds 0 th e clever r- st s an t irgu e be e d eo in < to ea s of 5 ry e

NITIATION 2Sso ]0 g. No more of tha II in this con e t. ave seen in h fOI'--of Mexico aboriginal tribals stealing thei r Iootst ps 0 the secreater holes (Ce 0 e) were naked ey per arm t eir rites even no True t ey have given up human sacrifice and cannibalism; but in tb~chufcbes of Mexico, Guatemala (in the ent i r e Ame r i n d i a n world,known as La .0America) have se 0 strings and strings of hu anp l imbs decorating th e we l l ighted an d wel l dressed waxen cadavers ofa C hris t lyi g i state" p esumably before e burial, A ll these human~Imbs have been "offer d' to god .. Tbe d out have sac r i f i ced . and..the church has accepted, This has been going on ti l today, Yet the eis a d if fe r en c e , a d that say s grace! The difference is th t these limbs..a' made by goldsmiths, and the offerings mean tODS of gold andsilve to the coffers o r D intel igent church .. So the 01 wincontinues to be se rv ed in ew go ld . cups, and the church ourishes,It is useless to criticise the frau and hypocris unde r ly ing thi

world o r religion, and the - i nd s of he prcla e s, wbo conduct reli-.-ions. That is not what we have set ou her e for; we wan t to investi-gate that passion i man, whic 8 1 1 over the world from tiim m em or ial , ' takes an d isk s his u tmos t in order to c re ate i m ag es ,. ,an d bring the devout hear a lou t Io pay i ng to their c r e a t 0 t e r'sincerest homage.G ra ted th is i s m istak e n : g ran te th t th is shou ld b e corrected,But could wron g hav e such a ong l ease of J "f e? C o Id it outl ivec en tur ie s of repression, torture, f ir e an d b rim s one? Ho a d by efin d this homag . paid in v e ry kno n human socie y1 I s the re so epocket of human misery which is assuaged y t e creatio of sue odwho cannot s tand th e gla r e flogic? .ow could be y have ~ u r edhe gla r e? t is a fac . .. they h v e , have foun d . ries s sin gin .prais s of saints after saints, taki the faithfuls dow the dar co -do r s along the v a io n s l ighte d (an d s ab ly decorated) i c he s t~atdor r t chur hes, Each ofthe s in ts i supposed to hold 've Y s Ipowers' for .r i ng i ng a 'special' rand 0 r e l i e f to human i l l

. hy this persiste ce aga i n s t so - ch odds?a ~es ' ave b e n e ride d by the i.e l l ig en t ,

t ogieat, t progressive, Sop it ic at ion ushe s to adm it the ;.,i el ectu ls s - e . t them, nd shout 'primiti e!' arel Ih c

. a s yr n p at he ie . rudy 0 t e human e ernent in 01 eersiste They t r n s e l e a p ar to as mer. ~c r.d/ar bra' s ed as: ose om he b r azen l en I

T at t ijusti e ; the highes i0 ic lit. la in s of '

ashio abl t


9/14

I In ict nhe e

.J

n

m it

o ttani 1; but e v e n

. , They are'r h h

a supe ior] I ec Ion r i0 ality "

- o ti n t m ke s rn aIiy . de ml 0. .. be d ~1 1 S me s 0, ed ' i on e p re f rs th curren

0 u an been r -. of0 l'.. ] u r n of~n

C II ofm ..J e t .

ulcus cevo1d refuel i gl -

"I 10m

hum a soc iu ge e Jc

. o c i a li d ce-III m os coJ r'cludi

10 7compulsion is the trerne dou drive coming from the calls of~ sex.Apart f c : J . . these wo an mal i pulses here is no other rae 0

. t has inf ce e a ociety (exc iv Iy), a eneratcd a .h sci i .io lism, cr. ti e de '. atio and pious fervo ra he religious ,t .itud of man. Religion bas thus bee called 'thoser of the soul.' Men aware of this h nger seek 0 satisfy thei

0' Is by cres ig mu ic, poetry and t di in a s. Fo e a is. ad for at he divine nd e ecular re 0 eld as i e en" rls tbe reli ion of the artist; an d a glow of aesthenc satisfactioappears to i as divine grac , Indeed t e creative arts ha e oftebe! esc id as "Gjf S0 the D" i .'A t has been 'de ti ed ith skil e e don it 1; artists ha e bee cgarde s divininspired by . message of their own. God has often been imaged (as inth e Veda " a s the supreme p e r f e c t artist .

rt WOll do ave be n thus e toned n ss, like ef 'on, i e. s ou I -fi l l in g - v o lv em e .No animal except m an creates art as art. with a vo uptuary's cons-

c ious satisfaction o r p er fe c t c on su mm atio n. The sub je c ti e d e l igh"0 p rod C , " I a thin g o r ar t does not differ f rom t e s is action 0offe 'ing a filling touch m g praye0 ' ganised Transgression ,0 / ConscienceAs I a looking at th _ emotio a and c e ~ con en' in re i io

I . r n o ur a 'are of the Iact th the a r ea of. uman spiro and coe i e n c e ha s also been v i t i a ted by the poisonous greed of vested i n te r es t ,Much fraudulent hypecrisy and i n t imida t i ng per s t i t i on has tarnished th e fai ., ta in ted conscie ce, an d stah ed oe l i e v e r '10 al ~lood a' d p e rv e r s c rue l ty 11 a ' i ba e te s h aioyalty, A n en t- re d ir e c to ry of humbug ha s been enforced on tbsimple minded wit the s id ot p ol it ic al sys ems abetted by mili tarynight. La .s ac d y .sled i.re ha e e ap redo jud thconscie ce of . be 'e e i ker. 0 es 0 estations again st dc en cy , c jl s of ihu ta ~ y an d tyran y iher e t in t inhuman rC ss hav e b e suppresse ith sadi tic in d j~ r n ee i r - encc a

5 ' e ..Bu ' ar h dm a d so i I p s t rn s a id i 'dual .

caused, not by re l igio or sp ir ituali ty, ne i t e by any i nherlac of Ioaic 0 y nethical c n te n t in e li 'on ; c u

se lf . ime ted i o: i tion In i-ic,C + X It . t i. n . he c r d u 1i 0 e


10/14

,~t " d i v i dua eedo -.. n d.. ' 11 e u d IP g e ng co p 0II I d ., t i0 oclasts co ild spa he ir ou t u r b y Iyot 0 a s m an y i nd ividuals , as m an y i nd i idual idd a this poi t of v ie0 e 19lon ..~ .. ideals; a y id als s aea as

0 ' hy m e m are 0hat ar t ibn es f e d I0 e al al e s .r i ef , m n creates to ra ise up on a f Ito o f ilres mps thaat I eI 1 : e rf s c I

Ce ; Cal~gIII h Zodia .. ac h f an s

dictated, is to act contrarily to he divine desip iz d reedo , man also" us cbce, espo 10 0

00,o s

S" ofa' clamp d int e ,t

l 1 0Sons-i teachin " gotr e efo

ogo v .As such mao i an exclusive individual in his pi,) int , distres ,diseases a d 1~s8es. acb a : ao Y of rnee i tee 1 e ge e ce I aeve lm s i In appi ess e so loa aybe seas an the sky; but in utter pai e i an is a d

ha whic h m ost an swe s is needs. t t wh+chig. tl re and co fidi B 0 ace, 1a ma 's 0Thu be c eates a d n I s is 0 go.As he artis "s soul gradually discovers the mediu through

he ca best express himself, it would appear to be eooli ronta -y 0 com - d c eativ i socc a 0 r oattern of exp 5SIOD. Simi la r ly , it wo db unimpos ' a standard god on the f am ishe d b ro ke n soul of an iud i who is i searcn of his 'a -wering' god.

body is-If divi e c reb; he soul, a ri e: rea Ithe h p, and w. at is retaine there, i h sanet a C 0dearest God, his 0 n Ideal ..This is wba tantra supports,and preaches, his xplains 'by in a e tantra sy s m th r.II ..It .&.. oy deities, so y dhyd a a mud a s . . E ch as I ra tthrea s iritual and e otiona pres, r c ea es I own deit , aprostra es befo e the ideal so crystallised. This is why the tru tan ric

I

..

,

iIn SI o i l !I

o coI- 1 ole DCd p sonal 0] c in

e l ig io _ of th eI 0- ofome i n t e

~0 IIon., of u

.s musicded i c a edof hu o ion as t -i

I .tch T e, and T ou ate ethLe t DO othe i n t e r f e r between us,

,. a s spi u .tfa il re of in ,t I io at-


11/14


12/14

o

d

eu r B ho o,S r- ruT -. yu ic a l a'v e, .

a e o r be,I Y did bro h a typelelv s could hav e b en leasti J co d be c I iva ed ski e

a , 0 hen fields.k and revi

o1]

o ,1 C JSO sop

o ga d

,. .f ese,

f ntra 0 aboutaw- re . Sddhan4, or th. riel. of s. 0

om druheir c]ubs.

o ac

co 'p' etcelr..r ut g ad di personal sub . .

o t I same e n d .

. y of he b v e act a y be aged jpractices, Many of them h d b e e n arch vo lup tuado ra io and con u m at: 0' he rf 'teo y and i se se in , ib an r i a l ,rut . t 1 fOUg --Qg body a med iu II anran sfor e d in to i-o tal work s of a t n science.Ramakrishna or Bhar t rha I, ao T ze or Ts,i fi rs - n d i fa mar ion bou hi s ri c e 0u a body as eans 0 . t a see d n a lib e ati nSays Tagore:

s

e.. .ir c ea 10 Soethe 0

Gereo In.

h ct eeJ e j , Y of ov p

u s the Jan -uage mosn 0 0, ; u n i on 0 - thm s wo psyc 0"

it dul l s t e e ro ti c ins hr

y b co ey go c om e s m y 1 e:

Wher e el s c ou ld I real ise this?I .ey 0 e i go m od 0


13/14

o n r i ],a] uI

r I ~ -r . J 1

.. o


14/14

botic

1

e n or m-ID.

t

e a.1ho

c e o ~ 0 te r foundI la te r life .

ki I ne s IIse e cv i b r a t '. p e r le c e I

e a t 0 ho care:d

now only

soour Y: ay

do hap a d c ou le J i c ab l1 '"J

III

. .1 J e

doamna miracolului - original si frauda doc. 2

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